Lexicon entry · Greek
G1473ἐγώegō
I/wePart of speech: Greek Personal Pronoun (1st person)
Show inWycliffe Bible 1380s
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783 occurrences in 620 verses
With their references and text in Wycliffe Bible 1380s.
But whanne the coumfortour schal come, which Y schal sende to you fro the fadir, a spirit of treuthe, which cometh of the fadir, he schal bere witnessyng of me; and ye schulen bere witnessyng, for ye ben with me fro the bigynnyng.
ἐγὼ egō “I myself”ἐμοῦ· emou “Me;”
John 15:27 (not in Wycliffe Bible 1380s)
ἐμοῦ emou “Me”
And thei schulen do to you these thingis, for thei han not knowun the fadir, nether me.
ἐμέ. eme “Me myself.”
But these thingis Y spak to you, that whanne the our `of hem schal come, ye haue mynde, that Y seide to you.
ἐγὼ egō “I myself”
But Y seie to you treuthe, it spedith to you, that Y go; for if Y go not forth, the coumfortour schal not come to you; but if Y go forth, Y schal sende hym to you.
ἐγὼ egō “I myself”ἐγὼ egō “I myself”ἐγὼ egō “I myself”
Of synne, for thei han not bileued in me;
ἐμέ· eme “Me myself;”
He schal clarifie me, for of myne he schal take, and schal telle to you.
ἐμὲ eme “Me myself”ἐμοῦ emou “Mine”
Alle thingis `whiche euer the fadir hath, ben myne; therfor Y seide to you, for of myne he schal take, and schal telle to you.
ἐμά ema “Mine”ἐμοῦ emou “Mine”
A litil, and thanne ye schulen not se me; and eftsoone a litil, and ye schulen se me, for Y go to the fadir.
ἐγὼ egō “I myself”
Therfor summe of hise disciplis seiden togidere, What is this thing that he seith to vs, A litil, and ye schulen not se me; and eftsoone a litil, and ye schulen se me, for Y go to the fadir?
ἐγὼ egō “I myself”
And in that day ye schulen not axe me ony thing; treuli, treuli, `Y seie to you, if ye axen the fadir ony thing in my name, he schal yyue to you.
ἐμὲ eme “of Me myself”
In that dai ye schulen axe in my name; and Y seie not to you, that Y schal preye the fadir of you;
ἐγὼ egō “I myself”
for the fadir hym silf loueth you, for ye han loued me, and han bileued, that Y wente out fro God.
ἐμὲ eme “Me myself”ἐγὼ egō “I myself”
Lo! the our cometh, and now it cometh, that ye be disparplid, ech in to hise owne thingis, and that ye leeue me aloone; and Y am not aloone, for the fadir is with me.
ἐμοῦ emou “Me”
These thingis Y haue spokun to you, that ye haue pees in me; in the world ye schulen haue disese, but trust ye, Y haue ouercomun the world.
ἐμοὶ emoi “Me myself”ἐγὼ egō “I myself”
Y haue clarified thee on the erthe, Y haue endid the werk, that thou hast youun to me to do.
ἐγώ egō “I myself”
Y preie for hem, Y preye not for the world, but for hem that thou hast youun to me, for thei ben thine.
Ἐγὼ Egō “I myself”
And alle my thingis ben thine, and thi thingis ben myne; and Y am clarified in hem.
ἐμὰ ema “of mine”ἐμά· ema “Mine;”
While Y was with hem, Y kepte hem in thi name; thilke that thou yauest to me, Y kepte, and noon of hem perischide, but the sone of perdicioun, that the scripture be fulfillid.
ἐγὼ egō “I myself”
But now Y come to thee, and Y speke these thingis in the world, that thei haue my ioie fulfillid in hem silf.
ἐμὴν emēn “of Mine”
Y yaf to hem thi word, and the world hadde hem in hate; for thei ben not of the world, as Y am not of the world.
ἐγὼ egō “I myself”ἐγὼ egō “I myself”
They ben not of the world, as Y am not of the world.
ἐγὼ egō “I myself”
As thou sentist me in to the world, also Y sente hem `in to the world.
ἐμὲ eme “Me myself”
And Y halewe my silf for hem, that also thei ben halewid in treuthe.
ἐγὼ egō “I myself”ἐμαυτόν, emauton “Myself,”
And Y preye not oneli for hem, but also for hem that schulden bileue in to me bi the word of hem;
ἐμέ· eme “Me myself;”