G1380–δοκέω–dokeō

But Jhesus hadde seid of his deth; but thei gessiden, that he seide of slepyng of sleep.

ἔδοξαν edoxan “thought”

Therfor the Jewis that weren with hir in the hous, and coumfortiden hir, whanne thei sayn Marie, that sche roos swithe, and wente out, thei sueden hir, and seiden, For sche goith to the graue, to wepe there.

δόξαντες doxantes “having supposed”

Therfor thei souyten Jhesu, and spaken togidere, stondynge in the temple, What gessen ye, for he cometh not to the feeste day? For the bischopis and Farisees hadden youun a maundement, that if ony man knowe where he is, that he schewe, that thei take hym.

δοκεῖ dokei “does it seem”

For summe gessiden, for Judas hadde pursis, that Jhesus hadde seid to hym, Bie thou tho thingis, that ben nedeful to vs to the feeste dai, or that he schulde yyue sum thing to nedi men.

ἐδόκουν, edokoun “were thinking,”

Thei schulen make you with outen the synagogis, but the our cometh, that ech man that sleeth you, deme that he doith seruyce to God.

δόξῃ doxē “may think”

Jhesus seith to hir, Womman, what wepist thou? whom sekist thou? She gessynge that he was a gardynere, seith to him, Sire, if thou hast takun him vp, seie to me, where thou hast leid him, and Y schal take hym awei.

δοκοῦσα dokousa “thinking”

And he yede out, and suede hym; and he wiste not that it was soth, that was don bi the aungel; for he gesside hym silf to haue sey a visioun.

ἐδόκει edokei “he was thinking”

Thanne it pleside to the apostlis, and to the eldre men, with al the chirche, to chees men of hem, and sende to Antioche, with Poul and Barnabas, Judas, that was named Barsabas, and Silas, the firste men among britheren;

ἔδοξεν edoxen “it seemed good”

it pleside to vs gaderid in to oon, to chese men, and sende to you, with oure most dereworthe Barnabas and Poul,

ἔδοξεν edoxen “it seemed good”

For it is seyn to the Hooly Goost and to vs, to putte to you no thing more of charge, than these nedeful thingis,

ἔδοξεν edoxen “It seemed good”

But it was seyn to Silas, to dwelle there; and Judas wente aloone to Jerusalem.

ἔδοξεν edoxen “It seemed good”

And summe Epeicureis, and Stoisens, and filosofris disputiden with hym. And summe seiden, What wole this sowere of wordis seie? And othere seiden, He semeth to be a tellere of newe fendis; for he telde to hem Jhesu, and the ayenrisyng.

δοκεῖ dokei “he seems”

For it is seyn to me with out resoun, to sende a boundun man, and not to signifie the cause of hym.

δοκεῖ dokei “it seems”

And sotheli Y gesside, that Y ouyte do many contrarie thingis ayens the name of Jhesu Nazarene.

ἔδοξα edoxa “thought”

And whanne the south blew, thei gessiden hem to holde purpos; and whanne thei hadden removed fro Asson, thei seiliden to Crete.

δόξαντες doxantes “having thought”

No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs.

δοκεῖ dokei “thinks [himself]”

And Y gesse, that God schewide vs the laste apostlis, as thilke that ben sent to the deth; for we ben maad a spectacle to the world, and to aungels, and to men.

δοκῶ dokō “I think”

But sche schal be more blessid, if sche dwellith thus, aftir my counsel; and Y wene, that Y haue the Spirit of God.

δοκῶ dokō “I think”

But if ony man gessith, that he kan ony thing, he hath not yit knowe hou it bihoueth hym to kunne.

δοκεῖ dokei “thinks”

Therfor he that gessith hym, `that he stondith, se he, that he falle not.

δοκῶν dokōn “thinking”

But if ony man is seyn to be ful of strijf, we han noon siche custom, nethir the chirche of God.

δοκεῖ dokei “is inclined”

But myche more tho that ben seyn to be the lowere membris of the bodi, ben more nedeful;

δοκοῦντα dokounta “seeming”

and thilke that we gessen to be the vnworthier membris of the bodi, we yyuen more honour `to hem; and tho membris that ben vnonest, han more oneste.

δοκοῦμεν dokoumen “we think”

If ony man is seyn to be a prophete, or spiritual, knowe he tho thingis that Y write to you, for tho ben the comaundementis of the Lord.

δοκεῖ dokei “considers”

But that Y be not gessid as to fere you bi epistlis,

δόξω doxō “[I] may seem”