G1344–δικαιόω–dikaioō

And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, `is' then Christ a ministrant of sin? let it not be!

δικαιωθῆναι dikaiōthēnai “to be justified”

and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --

δικαιοῖ dikaioi “justifies”

and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'

δικαιοῦται dikaioutai “is justified”

so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,

δικαιωθῶμεν· dikaiōthōmen “we may be justified;”

ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;

δικαιοῦσθε, dikaiousthe “are being justified,”

and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!

ἐδικαιώθη edikaiōthē “was justified”

that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.

δικαιωθέντες dikaiōthentes “having been justified”

Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar?

ἐδικαιώθη edikaiōthē “was justified”

Ye see, then, that out of works is man declared righteous, and not out of faith only;

δικαιοῦται dikaioutai “is justified”

and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?

ἐδικαιώθη edikaiōthē “was justified”