G1325–δίδωμι–didōmi

for as he is Cristis, so also we. For if Y schal glorie ony thing more of oure power, which the Lord yaf to vs in to edifiyng, and not in to youre distruccioun, Y schal not be schamed.

ἔδωκεν edōken “has given”

And lest the greetnesse of reuelaciouns enhaunse me in pride, the pricke of my fleisch, an aungel of Sathanas, is youun to me, that he buffate me.

ἐδόθη edothē “was given”

Therfor Y absent write these thingis, that Y present do not hardere, bi the powere, which the Lord yaf to me in to edificacioun, and not in to youre distruccioun.

ἔδωκέν edōken “has given”

that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir,

δόντος dontos “having given”

and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;

δοθεῖσάν dotheisan “having been given”ἔδωκαν edōkan “gave”

Is thanne the lawe ayens the biheestis of God? God forbede. For if the lawe were youun, that myyte quikene, verili were riytfulnesse of lawe.

ἐδόθη edothē “was given”

But scripture hath concludid alle thingis vndir synne, that the biheeste of the feith of Jhesu Crist were yyuen to hem that bileuen.

δοθῇ dothēa “may be given”

Where thanne is youre blessyng? For Y bere you witnesse, that if it myyte haue be don. ye wolden haue put out youre iyen, and haue yyuen hem to me.

ἐδώκατέ edōkate “you have given [them]”

that God of oure Lord Jhesu Crist, the fadir of glorie, yyue to you the spirit of wisdom and of reuelacioun, in to the knowyng of hym;

δώῃ dōē “may give”

and made alle thingis suget vndur hise feet, and yaf hym to be heed ouer al the chirche,

ἔδωκεν edōken “gave”

if netheles ye han herd the dispensacioun of Goddis grace, that is youun to me in you.

δοθείσης dotheisēs “having been given”

whos mynystre Y am maad, bi the yifte of Goddis grace, which is youun to me bi the worchyng of his vertu.

δοθείσης dotheisēs “having been given”

To me, leeste of alle seyntis, this grace is youun to preche among hethene men the vnserchable richessis of Crist, and to liytne alle men,

ἐδόθη edothē “was given”

that he yyue to you, aftir the richessis of his glorie, vertu to be strengthid bi his spirit in the ynnere man,

δῷ dō “He may give”

But to ech of vs grace is youun bi the mesure of the yyuyng of Crist;

ἐδόθη edothē “has been given”

for which thing he seith, He stiynge an hiy, ledde caitifte caitif, he yaf yiftis to men.

ἔδωκεν edōken “he gave”

And he yaf summe apostlis, summe prophetis, othere euangelistis, othere scheepherdis and techeris,

ἔδωκεν edōken “gave”

Nyle ye yyue stide to the deuel.

δίδοτε didote “do give”

Ech yuel word go not of youre mouth; but if ony is good to the edificacioun of feith, that it yyue grace to men that heren.

δῷ dō “it shall give”

that word be youun to me in openyng of my mouth, with trist to make knowun the mysterie of the gospel,

δοθῇ dothēa “may be given”

Of which Y Poul am maad mynystre bi the dispensacioun of God, that is youun to me in you,

δοθεῖσάν dotheisan “having been given”

For ye witen what comaundementis Y haue youun to you bi the Lord Jhesu.

ἐδώκαμεν edōkamen “we gave”

Therfor he that dispisith these thingis, dispisith not man, but God, that also yaf his holi spirit in vs.

διδόντα didonta “giving”

in the flawme of fier, that schal yyue veniaunce to hem that knowen not God, and that obeien not to the euangelie of oure Lord Jhesu Crist.

διδόντος didontos “inflicting”

and conferme in al good werk and word.

δοὺς dous “having given [us]”