G1325–δίδωμι–didōmi

And, britheren, more boldli Y wroot to you a parti, as bryngynge you in to mynde, for the grace that is youun to me of God,

δοθεῖσάν dotheisan “having been given”

Y do thankyngis to my God eueremore for you, in the grace of God that is youun to you in Crist Jhesu.

δοθείσῃ dotheisē “having been given”

Thei ben mynystris of hym, to whom ye han bileuyd; and to ech man as God hath youun.

ἔδωκεν. edōken “has given.”

Aftir the grace `of God that is youun to me, as a wise maistir carpenter Y settide the foundement; and another bildith aboue. But ech man se, hou he bildith aboue.

δοθεῖσάν dotheisan “having been given”

But of virgyns Y haue no comaundement of God; but Y yyue counseil, as he that hath mercy of the Lord, that Y be trewe.

δίδωμι didōmi “I give”

If othere ben parteneris of youre power, whi not rathere we? But we vsen not this power, but we suffren alle thingis, that we yyuen no lettyng to the euangelie of Crist.

δῶμεν dōmen “we may place”

but if a womman nurische longe heer, it is glorie to hir, for heeris ben youun to hir for keueryng.

δέδοται dedotai “has been given”

And to ech man the schewyng of spirit is youun to profit. The word of wisdom is youun to oon bi spirit;

δίδοται didotai “is given”

to another the word of kunnyng, bi the same spirit;

δίδοται didotai “is given”

For oure oneste membris han nede of noon; but God tempride the bodi, yyuynge more worschip to it, to whom it failide,

δοὺς dous “having given”

For tho thingis that ben withouten soule, and yyueth voices, ethir pipe, ether harpe, but tho yyuen distinccioun of sownyngis, hou schal it be knowun that is sungun, ether that that is trumpid?

διδόντα, didonta “giving,”δῷ, dō “they shall give,”

For if a trumpe yyue an vncerteyn soune, who schal make hym silf redi to batel?

δῷ, dō “shall give,”

So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.

δῶτε, dōte “you shall give,”

and God yyueth to it a bodi, as he wole, and to ech of seedis a propir bodi.

δίδωσιν didōsin “gives”

But do we thankyngis to God, that yaf to vs victorie bi oure Lord Jhesu Crist.

διδόντι didonti “is giving”

and which markide vs, and yaf ernes of the spirit in oure hertis.

δοὺς dous “having given”

But who is it that makith vs in to this same thing? God, that yaf to vs the ernes of the spirit.

δοὺς dous “having given”

We comenden not vs silf eftsoone to you, but we yyuen to you occasioun to haue glorie for vs, that ye haue to hem that glorien in the face, and not in the herte.

διδόντες didontes “are giving”

And lo! alle thingis ben of God, which recounselide vs to hym bi Crist, and yaf to vs the seruyce of recounselyng.

δόντος dontos “having given”

Yyue we to no man ony offencioun, that oure seruyce be not repreued;

διδόντες didontes “placing”

But, britheren, we maken knowun to you the grace of God, that is youun in the chirchis of Macedonye,

δεδομένην dedomenēn “bestowed”

And not as we hopiden, but thei yauen hem silf first to the Lord, aftirward to vs bi the wille of God.

ἔδωκαν edōkan “they gave”

And Y yyue counsel in this thing; for this is profitable to you, that not oneli han bigunne to do, but also ye bigunnen to haue wille fro the formere yere.

δίδωμι· didōmi “I give;”

And Y do thankyngis to God, that yaf the same bisynesse for you in the herte of Tite,

δόντι donti “gave”

as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende.

ἔδωκεν edōken “He has given”