G1210–δέω–deō

`Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.

δήσῃ dēsē “he shall bind”

suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.'

δήσατε dēsate “do bind”

For Herod having laid hold on John, did bind him, and did put him in prison, because of Herodias his brother Philip's wife,

ἔδησεν edēsen “he bound”

and I will give to thee the keys of the reign of the heavens, and whatever thou mayest bind upon the earth shall be having been bound in the heavens, and whatever thou mayest loose upon the earth shall be having been loosed in the heavens.'

δήσῃς dēsēs “you shall bind”δεδεμένον dedemenon “bound”

`Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.

δήσητε dēsēte “you shall bind”δεδεμένα dedemena “bound”

saying to them, `Go on to the village over-against you, and immediately ye shall find an ass bound, and a colt with her -- having loosed, bring ye to me;

δεδεμένην dedemenēn “tied”

`Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;

δήσαντες dēsantes “Having bound”

and having bound him, they did lead away, and delivered him up to Pontius Pilate, the governor.

δήσαντες dēsantes “having bound”

`No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil.

δήσῃ, dēsē “he shall bind,”

who had his dwelling in the tombs, and not even with chains was any one able to bind him,

δῆσαι dēsai “to bind”

because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him,

δεδέσθαι dedesthai “to have been bound”

For Herod himself, having sent forth, did lay hold on John, and bound him in the prison, because of Herodias the wife of Philip his brother, because he married her,

ἔδησεν edēsen “bound”

and saith to them, `Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring `it':

δεδεμένον dedemenon “tied”

And they went away, and found the colt tied at the door without, by the two ways, and they loose it,

δεδεμένον dedemenon “tied”

And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered `him' to Pilate;

δήσαντες dēsantes “having bound”

and there was `one' named Barabbas, bound with those making insurrection with him, who had in the insurrection committed murder.

δεδεμένος dedemenos “bound”

and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'

ἔδησεν edēsen “has bound”

having said, Go away to the village over-against, in which, entering into, ye shall find a colt bound, on which no one of men did ever sit, having loosed it, bring `it';

δεδεμένον dedemenon “tied”

and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, `Loose him, and suffer to go.'

δεδεμένος dedemenos “bound”

The band, therefore, and the captain, and the officers of the Jews, took hold on Jesus, and bound him,

ἔδησαν edēsan “bound”

Annas then sent him bound to Caiaphas the chief priest.

δεδεμένον dedemenon “bound”

They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;

ἔδησαν edēsan “bound”

did ask from him letters to Damascus, unto the synagogues, that if he may find any being of the way, both men and women, he may bring them bound to Jerusalem.

δεδεμένους dedemenous “bound”

and here he hath authority from the chief priests, to bind all those calling on Thy name.'

δῆσαι dēsai “to bind”

And all those hearing were amazed, and said, `Is not this he who laid waist in Jerusalem those calling on this name, and hither to this intent had come, that he might bring them bound to the chief priests?'

δεδεμένους dedemenous “bound”