G1163–δεῖ–dei

Fro that tyme Jhesus bigan to schewe to hise disciplis, that it bihofte hym go to Jerusalem, and suffre many thingis, of the eldere men, and of scribis, and princis of prestis; and be slayn, and the thridde dai to rise ayen.

δεῖ dei “it is necessary for”

And his disciplis axiden hym, and seiden, What thanne seien the scribis, that it bihoueth that Elie come first?

δεῖ dei “it behooves”

Therfor whether it bihouede not also thee to haue merci on thin euen seruaunt, as Y hadde merci on thee?

ἔδει edei “it was necessary”

Wo to you, scribis and Farisees, ypocritis, that tithen mynte, anete, and cummyn, and han left tho thingis that ben of more charge of the lawe, doom, and merci, and feith. And it bihofte to do these thingis, and not to leeue tho.

ἔδει edei “it was necessary”

For ye schulen here batels, and opyniouns of batels; se ye that ye be not disturblid; for it byhoueth these thingis to be don, but not yit is the ende.

δεῖ dei “it is necessary”

Therfor it bihofte thee to bitake my money to chaungeris, that whanne Y cam, Y schulde resseyue that that is myn with vsuris.

ἔδει edei “It was necessary”

Peter seide to him, Yhe, thouy it bihoue that Y die with thee, Y schal not denye thee. Also alle the disciplis seiden.

δέῃ deē “it shall be necessary for”

Hou thanne schulen the scriptures be fulfilled? for so it bihoueth to be doon.

δεῖ dei “it must be”

And he bigan to teche hem, that it bihoueth mannus sone to suffre many thingis, and to be repreued of the elder men, and of the hiyest prestis, and the scribis, and to be slayn, and aftir thre dayes, to rise ayen.

δεῖ dei “it is necessary for”

And thei axiden hym, and seiden, What thanne seien Farisees and scribis, for it bihoueth `Helie to come first.

δεῖ dei “it behooves”

And whanne ye here batels and opynyouns of batels, drede ye not; for it bihoueth these thingis to be doon, but not yit anoon is the ende.

δεῖ dei “it must”

And it bihoueth, that the gospel be first prechid among al folk.

δεῖ dei “it behooves”

But whanne ye schulen se the abhomynacioun of discoumfort, stondynge where it owith not; he that redith, vndurstonde; thanne thei that be in Judee, fle `in to hillis.

δεῖ, dei “it should —”

But he seide more, Thouy it bihoueth, that Y die togider with thee, Y schal not forsake thee. And in lijk maner alle seiden.

δέῃ deē “it shall be needful”

And he seide to hem, What is it that ye souyten me? wisten ye not that in tho thingis that ben of my fadir, it behoueth me to be?

δεῖ dei “it behooves”

To whiche he seide, For also to othere citees it bihoueth me to preche the kyngdom of God, for therfor Y am sent.

δεῖ dei “it behooves”

and seide these thingis, For it bihoueth mannus sone to suffre many thingis, and to be repreued of the elder men, and of the princis of prestis, and of scribis, and to be slayn, and the thridde dai to rise ayen.

δεῖ dei “It is necessary for”

But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.

ἔδει edei “it was necessary for [you]”

For the Hooli Goost schal teche you in that our, what it bihoueth you to seie.

δεῖ dei “it behooves [you]”

And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.

δεῖ dei “it behooves”

Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?

ἔδει edei “she was being able”

Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem.

δεῖ dei “it behooves”

But it bihofte for to make feeste, and to haue ioye; for this thi brother was deed, and lyuede ayen; he perischide, and is foundun.

ἔδει, edei “it was fitting,”

But first it bihoueth hym to suffre many thingis, and to be repreued of this generacioun.

δεῖ dei “it behooves”

And he seide to hem also a parable, that it bihoueth to preye euer more, and not faile;

δεῖν dein “needing”