G0757–ἄρχω–archō

And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,

ἤρξαντο ērxanto “[then] began”

And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.

ἤρξατο ērxato “He began”

That if that seruaunt seie in his herte, My lord tarieth to come; and bigynne to smyte children, and handmaydenes, and ete, and drynke, and be fulfillid ouer mesure,

ἄρξηται arxētai “shall begin”

For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.

ἄρξησθε arxēsthe “you may begin”

Thanne ye schulen bigynne to seye, We han etun bifor thee and drunkun, and in oure streetis thou hast tauyt.

ἄρξεσθε arxesthe “will you begin”

and lest he come that clepide thee and hym, and seie to thee, Yyue place to this, and thanne thou schalt bigynne with schame to holde the lowest place.

ἄρξῃ arxē “you will begin”

And alle bigunnen togidir to excusen hem. The firste seide, Y haue bouyt a toun, and Y haue nede to go out, and se it; Y preye thee, haue me excusid.

ἤρξαντο ērxanto “began”

Lest aftir that he hath set the foundement, and mowe not perfourme, alle that seen, bigynnen to scorne hym, and seie, For this man bigan to bilde,

ἄρξωνται arxōntai “may begin”

and myyte not make an ende.

ἤρξατο ērxato “began”

And aftir that he hadde endid alle thingis, a strong hungre was maad in that cuntre, and he bigan to haue nede.

ἤρξατο ērxato “began”

For this my sone was deed, and hath lyued ayen; he perischid, and is foundun. And alle men bigunnen to ete.

ἤρξαντο ērxanto “they began”

And whanne he cam nyy to the comyng doun of the mount of Olyuete, al the puple that cam doun bygunnen to ioye, and to herie God with greet vois on alle the vertues, that thei hadden sayn,

ἤρξαντο ērxanto “began”

And he entride in to the temple, and bigan to caste out men sellynge ther inne and biynge,

ἤρξατο ērxato “He began”

And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.

Ἤρξατο Ērxato “He began”

And whanne these thingis bigynnen to be maad, biholde ye, and reise ye youre heedis, for youre redempcioun neiyeth.

Ἀρχομένων Archomenōn “Beginning”

And thei bigunnen to seke among hem, who it was of hem, that was to do this thing.

ἤρξαντο ērxanto “began”

And thei bigunnen to accuse hym, and seiden, We han foundun this turnynge vpsodoun oure folk, and forbedynge tributis to be youun to the emperour, and seiynge that hym silf is Crist and kyng.

Ἤρξαντο Ērxanto “They began”

And thei woxen stronger, and seiden, He moueth the puple, techynge thorou al Judee, bigynnynge fro Galile til hidir.

ἀρξάμενος arxamenos “He has begun”

Thanne thei schulen bigynne to seie to mounteyns, Falle ye doun on vs, and to smale hillis, Keuere ye vs.

ἄρξονται arxontai “They will begin”

And he bigan at Moises and at alle the prophetis, and declaride to hem in alle scripturis, that weren of hym.

ἀρξάμενος arxamenos “having begun”

and penaunce and remyssioun of synnes to be prechid in his name `in to alle folkis, bigynnynge at Jerusalem.

ἀρξάμενοι arxamenoi “having begun”

And thei herynge these thingis, wenten awei oon aftir anothir, and thei bigunnen fro the eldre men; and Jhesus dwelte aloone, and the womman stondynge in the myddil.

ἀρξάμενοι arxamenoi “having begun”

And aftirward he putte watir in to a basyn, and biganne to waische the disciplis feet, and to wipe with the lynnen cloth, with which he was gird.

ἤρξατο ērxato “He began”

Theofle, first `Y made a sermoun of alle thingis, that Jhesu bigan to do and to teche,

ἤρξατο ērxato “began”

and bigan fro the baptym of Joon til in to the dai in which he was takun vp fro vs, that oon of these be maad a witnesse of his resurreccioun with vs.

ἀρξάμενος arxamenos “having begun”