G0444–ἄνθρωπος–anthrōpos

nether trete with hoondis tho thingis, whiche alle ben in to deth bi the ilke vss, aftir the comaundementis and the techingis of men;

ἀνθρώπων· anthrōpōn “of men;”

Nyle ye lie togidere; spuyle ye you fro the elde man with his dedes, and clothe ye the newe man,

ἄνθρωπον anthrōpon “man”

What euer ye doen, worche ye of wille, as to the Lord and not to men;

ἀνθρώποις· anthrōpois “to men;”

but as we ben preued of God, that the gospel of God schulde be takun to vs, so we speken; not as plesynge to men, but to God that preueth oure hertis.

ἀνθρώποις anthrōpois “men”

nether of you,

ἀνθρώπων anthrōpōn “men”

Therfor we doon thankingis to God with outen ceessyng. For whanne ye hadden take of vs the word `of the heryng of God, ye token it not as the word of men, but as `it is verili, the word of God, that worchith in you that han bileued.

ἀνθρώπων anthrōpōn “of men”

Whiche slowen bothe the Lord Jhesu and the profetis, and pursueden vs, and thei plesen not to God, and thei ben aduersaries to alle men;

ἀνθρώποις anthrōpois “men”

Therfor he that dispisith these thingis, dispisith not man, but God, that also yaf his holi spirit in vs.

ἄνθρωπον anthrōpon “man”

No man disseyue you in ony manere. For but dissencioun come first, and the man of synne be schewid, the sonne of perdicioun,

ἄνθρωπος anthrōpos “man”

and that we be delyuered fro noyous and yuele men; for feith is not of alle men.

ἀνθρώπων· anthrōpōn “men;”

Therfor Y biseche first of alle thingis, that bisechingis, preieris, axyngis, doyngis of thankyngis, ben maad for alle men,

ἀνθρώπων, anthrōpōn “men,”

oure sauyour, that wole that alle men ben maad saaf, and that thei come to the knowyng of treuthe.

ἀνθρώπους anthrōpous “men”

For o God and a mediatour is of God and of men, a man Crist Jhesus,

ἀνθρώπων, anthrōpōn “men,”ἄνθρωπος anthrōpos “[the] man”

And in this thing we trauelen, and ben cursid, for we hopen in lyuyng God, that is sauyour of alle men, moost of feithful men.

ἀνθρώπων anthrōpōn “men”

Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir.

ἀνθρώπων anthrōpōn “men”

that ben corrupt in soule, and that ben pryued fro treuthe, that demen wynnyng to be pitee.

ἀνθρώπων anthrōpōn “among men”

For thei that wolen be maad riche, fallen in to temptacioun, and `in to snare of the deuel, and in to many vnprofitable desiris and noyous, whiche drenchen men in to deth and perdicioun.

ἀνθρώπους anthrōpous “men”

But, thou, man of God, fle these thingis; but sue thou riytwisnesse, pite, feith, charite, pacience, myldenesse.

ἄνθρωπε anthrōpe “man”

Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende.

ἀνθρώπων anthrōpōn “of men”

And what thingis thou hast herd of me bi many witnessis, bitake thou these to feithful men, whiche schulen `be also able to teche othere men.

ἀνθρώποις, anthrōpois “men,”

coueitouse, hiy of bering, proude, blasfemeris, not obedient to fadir and modir, vnkynde,

ἄνθρωποι anthrōpoi “men”

And as Jannes and Mambres ayenstoden Moises, so these ayenstonden treuthe, men corrupt in vndirstonding, repreuyd aboute the feith.

ἄνθρωποι anthrōpoi “men”

But yuele men and disseyueris schulen encreese in to worse, errynge, and sendinge in to errour.

ἄνθρωποι anthrōpoi “men”

ἄνθρωπος, anthrōpos “man,”

not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.

ἀνθρώπων anthrōpōn “of men”