G0444–ἄνθρωπος–anthrōpos

Was the baptym of Joon of heuene, or of men?

ἀνθρώπων; anthrōpōn “men?”

and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.

ἀνθρώπων, anthrōpōn “men,”

And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.

ἄνθρωπός anthrōpos “A man”

for men schulen wexe drye for drede and abidyng that schulen come to al the world; for vertues of heuenes schulen be mouyd.

ἀνθρώπων anthrōpōn “men”

And thanne thei schulen se mannys sone comynge in a cloude, with greet power and maieste.

ἀνθρώπου anthrōpou “of Man”

Therfor wake ye, preiynge in ech tyme, that ye be hadde worthi to fle alle these thingis that ben to come, and to stonde bifor mannus sone.

ἀνθρώπου. anthrōpou “of Man.”

And he seide to hem, Lo! whanne ye schulen entre in to the citee, a man berynge a vessel of watir schal meete you; sue ye hym in to the hous, in to which he entrith.

ἄνθρωπος anthrōpos “a man”

And mannus sone goith, `aftir that it is determyned; netheles wo to that man, bi whom he schal be bitraied.

ἀνθρώπου anthrōpou “of man”ἀνθρώπῳ anthrōpō “man”

And Jhesus seide to hym, Judas, `with a coss `thou bytrayest `mannys sone.

ἀνθρώπου anthrōpou “of Man”

And aftir a litil another man siy hym, and seide, And thou art of hem. But Petir seide, A! man, Y am not.

ἄνθρωπε, anthrōpe “Man,”

And Petir seide, Man, Y noot what thou seist. And anoon yit while he spak, the cok crewe.

ἄνθρωπε, anthrōpe “Man,”

But aftir this tyme mannys sone schal be sittynge on the riyt half of the vertu of God.

ἀνθρώπου anthrōpou “of Man”

And Pilat seide to the princis of prestis, and to the puple, Y fynde no thing of cause in this man.

ἀνθρώπῳ anthrōpō “man”

And Pilat herynge Galile axide, if he were a man of Galile.

ἄνθρωπος anthrōpos “man”

Ye han brouyt to me this man, as turnynge awey the puple, and lo! Y axynge bifor you fynde no cause in this man of these thingis, in whiche ye accusen hym;

ἄνθρωπον anthrōpon “man”ἀνθρώπῳ anthrōpō “man”

And the centurien seynge that thing that was don, glorifiede God, and seide, Verili this man was iust.

ἄνθρωπος anthrōpos “man”

and seide, For it bihoueth mannys sone to be bitakun in to the hondis of synful men, and to be crucified, and the thridde dai to rise ayen.

ἀνθρώπου anthrōpou “of Man”ἀνθρώπων anthrōpōn “of men”

In hym was lijf, and the lijf was the liyt of men; and the liyt schyneth in derknessis,

ἀνθρώπων, anthrōpōn “of men,”

A man was sent fro God, to whom the name was Joon.

ἄνθρωπος anthrōpos “a man”

There was a very liyt, which liytneth ech man that cometh in to this world.

ἄνθρωπον anthrōpon “man”

And he seide to hem, Treuli, treuli, Y seie to you, ye schulen se heuene opened, and the aungels of God stiynge vp and comynge doun on mannys sone.

ἀνθρώπου. anthrōpou “of Man.”

and seith to hym, Ech man settith first good wiyn, and whanne men ben fulfillid, thanne that that is worse; but thou hast kept the good wiyn `in to this tyme.

ἄνθρωπος anthrōpos “man”

and for it was not nede to hym, that ony man schulde bere witnessyng, for he wiste, what was in man.

ἀνθρώπου· anthrōpou “man;”ἀνθρώπῳ. anthrōpō “man.”

And there was a man of the Farisees, Nychodeme bi name, a prince of the Jewis.

ἄνθρωπος anthrōpos “a man”

Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?

ἄνθρωπος anthrōpos “a man”