G0235–ἀλλά–alla

But whanne thou art bedun to a feste, go, and sitte doun in the laste place, that whanne he cometh, that bad thee to the feeste, he seie to thee, Freend, come hiyer. Thanne worschip schal be to thee, bifor men that sitten at the mete.

ἀλλ᾽ all᾽ “But”

But whanne thou makist a feeste, clepe pore men,

ἀλλ᾽ all᾽ “But”

and coueitide to be fulfillid of the crummes, that fellen doun fro the riche mannus boord, and no man yaf to hym; but houndis camen, and lickiden hise bilis.

ἀλλὰ alla “but”

And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.

ἀλλ᾽ all᾽ “but”

and seith not to hym, Make redi, that Y soupe, and girde thee, and serue me, while Y ete and drynke, and aftir this thou schalt ete and drynke;

ἀλλ᾽ all᾽ “But”

And the pupplican stood afer, and wolde nether reise hise iyen to heuene, but smoot his brest, and seide, God be merciful to me, synnere.

ἀλλ᾽ all᾽ “but”

And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.

ἀλλ᾽ all᾽ “but”

And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.

ἀλλὰ alla “but”

And whanne ye schulen here batailis and stryues with ynne, nyle ye be aferd; it bihoueth first these thingis to be don, but not yit anoon is an ende.

ἀλλ᾽ all᾽ “but”

but he that is grettest among you, be maad as yongere, and he that is bifor goere, as a seruaunt.

ἀλλ᾽ all᾽ “Instead”

And thei seiden, No thing. Therfor he seide to hem, But now he that hath a sachel, take also and a scrippe; and he that hath noon, selle his coote, and bigge a swerd.

ἀλλὰ alla “But”

and preyede, and seide, Fadir, if thou wolt, do awei this cuppe fro me; netheles not my wille be don, but thin.

ἀλλὰ alla “but”

Whanne Y was ech dai with you in the temple, ye streiyten not out hondis in to me; but this is youre our, and the power of derknessis.

ἀλλ᾽ all᾽ “but”

nether Eroude, for he hath sent hym ayen to vs, and lo! no thing worthi of deth is don to hym.

ἀλλ᾽ all᾽ “But”

He is not here, but is risun. Haue ye mynde, hou he spak to you, whanne he was yit in Galile,

ἀλλ᾽ all᾽ “but”

But we hopiden, that he schulde haue ayenbouyt Israel. And now on alle these thingis the thridde dai is to dai, that these thingis weren don.

ἀλλά alla “But”

But also summe wymmen of ouris maden vs afered, whiche bifor dai weren at the graue; and whanne his bodi was not foundun,

ἀλλὰ alla “However”

He was not the liyt, but that he schulde bere witnessing of the liyt.

ἀλλ᾽ all᾽ “but”

nether of the wille of fleische, nether of the wille of man, but ben borun of God.

ἀλλ᾽ all᾽ “but”

And Y knew hym not, but that he be schewid in Israel, therfor Y cam baptisynge in watir.

ἀλλ᾽ all᾽ “but”

And Y knew hym not; but he that sente me to baptise in watir, seide to me, On whom thou seest the Spirit comynge doun, and dwellynge on hym, this is he, that baptisith in the Hooli Goost.

ἀλλ᾽ all᾽ “but”

The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.

ἀλλ᾽ all᾽ “but”

that ech man that bileueth in hym, perische not, but haue euerlastynge lijf.

ἀλλ᾽ all᾽ “but”

For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf.

ἀλλ᾽ all᾽ “but”

For God sente not his sone in to the world, that he iuge the world, but that the world be saued bi him.

ἀλλ᾽ all᾽ “but”