G0235–ἀλλά–alla

For we han not here a citee dwellynge, but we seken a citee to comynge.

ἀλλὰ alla “but”

But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.

ἀλλὰ alla “but”

And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.

ἀλλ᾽ all᾽ “but”

But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.

Ἀλλ᾽ All᾽ “But”

For this wisdom is not fro aboue comynge doun, but ertheli, and beestli, and feendli.

ἀλλ᾽ all᾽ “but”

My britheren, nyle ye bacbite ech othere. He that bacbitith his brothir, ethir that demeth his brothir, bacbitith the lawe, and demeth the lawe. And if thou demest the lawe, thou art not a doere of the lawe, but a domesman.

ἀλλὰ alla “but”

but lijk him that hath `clepid you hooli; that also `ye silf be hooli in `al lyuyng;

ἀλλὰ alla “But”

but bi the precious blood as of the lomb vndefoulid and vnspottid,

ἀλλὰ alla “but”

And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende.

ἀλλ᾽ all᾽ “but”

As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God.

ἀλλ᾽ all᾽ “but”

Seruauntis, be ye sugetis in al drede to lordis, not oneli to good and to mylde, but also to tyrauntis.

ἀλλὰ alla “but”

For what grace is it, if ye synnen, and ben buffatid, and suffren? But if ye don wel, and suffren pacientli, this is grace anentis God.

ἀλλ᾽ all᾽ “But”

For ye weren as scheep errynge, but ye ben now turned to the schipherde, and bischop of youre soulis.

ἀλλ᾽ all᾽ “but”

but thilke that is the hid man of herte, in vncorrupcioun, and of mylde spirit, which is riche in the siyt of God.

ἀλλ᾽ all᾽ “but”

But also if ye suffren ony thing for riytwisnesse, ye ben blessid; but drede ye not the drede of hem, that ye be not disturblid.

ἀλλ᾽ all᾽ “But”

But halewe ye the Lord Crist in youre hertis, and euermore be ye redi to satisfaccioun to ech man axynge you resoun of that feith and hope that is in you,

ἀλλὰ alla “yet”

And so baptym of lijk forme makith vs saaf; not the puttyng awei of the filthis of fleisch, but the axyng of a good conscience in God, bi the ayenrysyng of oure Lord Jhesu Crist, that is in the riyt half of God,

ἀλλὰ alla “but”

that that is left now in fleisch lyue not now to the desiris of men, but to the wille of God.

ἀλλὰ alla “but”

but comyne ye with the passiouns of Crist, and haue ye ioye, that also ye be glad, and haue ioye in the reuelacioun of his glorie.

ἀλλὰ alla “But”

that ben among you, fede ye the flok of God, that is among you, and puruey ye, not as constreyned, but wilfulli, bi God; not for loue of foule wynnyng,

ἀλλ᾽ all᾽ “but”ἀλλὰ alla “but”

but wilfulli, nether as hauynge lordschip in the clergie, but that ye ben maad ensaumple of the floc, of wille.

ἀλλὰ alla “but”

For we not suynge vnwise talis, han maad knowun to you the vertu and the biforknowyng of oure Lord Jhesu Crist; but we weren maad biholderis of his greetnesse.

ἀλλ᾽ all᾽ “but”

for prophesie was not brouyt ony tyme bi mannus wille, but the hooli men of God inspirid with the Hooli Goost spaken.

ἀλλ᾽ all᾽ “but”

For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom;

ἀλλὰ alla “but”

and sparide not the firste world, but kept Noe, the eiythe man, the biforgoere of riytwisnesse, and brouyte in the greet flood to the world of vnfeithful men;

ἀλλ᾽ all᾽ “but”