G0235–ἀλλά–alla

But, britheren louyd of God, we owen to do thankyngis euermore to God for you, that God chees vs the firste fruytis in to heelthe, in halewing of spirit and in feith of treuthe;

ἀλλ᾽ all᾽ “but”

nethir with outen oure owne trauel we eeten breed of ony man, but in trauel and werynesse worchiden niyt and dai, that we greuyden noon of you.

ἀλλ᾽ all᾽ “but”

Not as we hadden not power, but that we schulden yyue vs silf ensaumple to you to sue vs.

ἀλλ᾽ all᾽ “but”

For we han herd that summe among you goon in reste, and no thing worchen, but don curiousli.

ἀλλὰ alla “but”

and nyle ye gesse hym as an enemye, but repreue ye hym as a brother. And God hym silf of pees yyue to you euerlastinge pees in al place.

ἀλλὰ alla “but”

that first was a blasfeme, and a pursuere, and ful of wrongis. But Y haue getun the merci of God, for Y vnknowinge dide in vnbileue.

ἀλλ᾽ all᾽ “but”

But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf.

ἀλλὰ alla “But”

biheetinge pite bi good werkis.

ἀλλ᾽ all᾽ “but”

But Y suffre not a womman to teche, nether to haue lordschip on the hosebonde, but to be in silence.

ἀλλ᾽ all᾽ “but”

not youun myche to wyn, not a smytere, but temperat, not ful of chiding, not coueitouse, wel reulinge his hous,

ἀλλ᾽ all᾽ “but”

No man dispise thi yongthe, but be thou ensaumple of feithful men in word, in lyuyng, in charite, in feith, in chastite.

ἀλλὰ alla “but”

Blame thou not an eldere man, but biseche as a fadir, yonge men as britheren; elde wymmen as modris,

ἀλλὰ alla “but”

Also thei idil lernen to go aboute housis, not oneli ydel, but ful of wordis and curiouse, spekynge thingis that bihoueth not.

ἀλλὰ alla “but”

Nyle thou yit drinke watir, but vse a litil wyn, for thi stomac, and `for thin ofte fallynge infirmytees.

ἀλλ᾽ all᾽ “but”

And thei that han feithful lordis, dispise hem not, for thei ben britheren; but more serue thei, for thei ben feithful and louyd, whiche ben parceneris of benefice. Teche thou these thingis, and moneste thou these thingis.

ἀλλὰ alla “but”

he is proud, and kan no thing, but langwischith aboute questiouns and stryuyng of wordis, of the whiche ben brouyt forth enuyes, stryues, blasfemyes, yuele suspiciouns, fiytingis of men,

ἀλλὰ alla “but”

Amen. Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse;

ἀλλ᾽ all᾽ “but”

For whi God yaf not to vs the spirit of drede, but of vertu, and of loue, and of sobrenesse.

ἀλλὰ alla “but”

Therfor nyl thou schame the witnessyng of oure Lord Jhesu Crist, nether me, his prisoner; but trauele thou togidere in the gospel bi the vertu of God;

ἀλλὰ alla “but”

that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes;

ἀλλὰ alla “but”

For which cause also Y suffre these thingis; but Y am not confoundid. For Y woot to whom Y haue bileuyd, and Y am certeyne that he is miyti for to kepe that is take to my keping in to that dai.

ἀλλ᾽ all᾽ “But”

But whanne he cam to Rome, he souyte me bisili, and foond.

ἀλλὰ alla “But”

aftir my gospel, in which Y trauele `til to boondis, as worching yuele, but the word of God is not boundun.

ἀλλ᾽ all᾽ “But”

But in a greet hous ben not oneli vessels of gold and of siluer, but also of tree and of erthe; and so summen ben in to onour, and summe in to dispit.

ἀλλὰ alla “but”

But it bihoueth the seruaunt of the Lord to chide not; but to be mylde to alle men, able to teche,

ἀλλ᾽ all᾽ “but”