G0235–ἀλλά–alla

For not he that comendith hym silf is preuyd, but whom God comendith.

ἀλλ᾽ all᾽ “but”

I wolde that ye wolden suffre a litil thing of myn vnwisdom, but also supporte ye me.

ἀλλὰ alla “but”

For thouy Y be vnlerud in word, but not in kunnyng. For in alle thingis Y am open to you.

ἀλλ᾽ all᾽ “yet”ἀλλ᾽ all᾽ “but”

That that Y speke, Y speke not aftir God, but as in vnwisdom, in this substaunce of glorie.

ἀλλ᾽ all᾽ “but”

Lo! this thridde tyme Y am redi to come to you, and Y schal not be greuous to you; for Y seke not tho thingis that ben youre, but you. For nether sones owen to tresoure to fadir and modir, but the fadir and modir to the sones.

ἀλλ᾽ all᾽ “but”ἀλλ᾽ all᾽ “but”

But be it; Y greuyde not you, but whanne Y was sutil, Y took you with gile.

ἀλλ᾽ all᾽ “but”

Whether ye seken the preef of that Crist, that spekith in me, which is not feble in you?

ἀλλὰ alla “but”

For thouy he was crucified of infirmyte, but he lyueth of the vertu of God. For also we ben sijk in hym, but we schulen lyue with him of the vertu of God in vs.

ἀλλὰ alla “yet”ἀλλὰ alla “but”

And we preien the Lord, that ye do no thing of yuel; not that we seme preued, but that ye do that that is good, and that we ben as repreuable.

ἀλλ᾽ all᾽ “but”

For we moun no thing ayens treuthe, but for the treuthe.

ἀλλ᾽ all᾽ “but”

Poul the apostle, not of men, ne bi man, but bi Jhesu Crist, and God the fadir,

ἀλλὰ alla “but”

But thouy we, or an aungel of heuene, prechide to you, bisidis that that we han prechid to you, be he acursid.

ἀλλὰ alla “But”

ne Y took it of man, ne lernyde, but bi reuelacioun of Jhesu Crist.

ἀλλὰ alla “but”

that weren tofor me, but Y wente in to Arabie, and eftsoones Y turnede ayen in to Damask.

ἀλλ᾽ all᾽ “but”

And nother Tite, that hadde be with me, while he was hethene, was compellid to be circumsidid;

ἀλλ᾽ all᾽ “But”

But ayenward, whanne thei hadden seyn, that the euangelie of prepucie was youun to me, as the euangelie of circumcisioun was youun to Petre;

ἀλλὰ alla “But”

But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?

ἀλλ᾽ all᾽ “But”

But the lawe is not of bileue, but he that doith tho thingis of the lawe, schal lyue in hem.

ἀλλ᾽ all᾽ “rather”

The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.

ἀλλ᾽ all᾽ “but”

But scripture hath concludid alle thingis vndir synne, that the biheeste of the feith of Jhesu Crist were yyuen to hem that bileuen.

ἀλλὰ alla “but”

but he is vndur keperis and tutoris, in to the tyme determyned of the fadir.

ἀλλ᾽ all᾽ “Instead”

And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.

ἀλλ᾽ all᾽ “but”

But thanne ye vnknowynge God, serueden to hem that in kynde weren not goddis.

Ἀλλὰ Alla “But”

and ye dispiseden not, nether forsoken youre temptacioun in my fleisch, but ye resseyueden me as an aungel of God, as `Crist Jhesu.

ἀλλ᾽ all᾽ “but”

Thei louen not you wel, but thei wolen exclude you, that ye suen hem.

ἀλλ᾽ all᾽ “but”