G0235–ἀλλά–alla

Wymmen in chirchis be stille; for it is not suffrid to hem to speke, but to be suget, as the lawe seith.

ἀλλ᾽ all᾽ “but”

But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.

ἀλλὰ alla “Rather”ἀλλ᾽ all᾽ “but”

But summan seith, Hou schulen deed men rise ayen, or in what maner bodi schulen thei come?

Ἀλλ᾽ All᾽ “But”

and that thing that thou sowist, `thou sowist not the bodi that is to come, but a nakid corn, as of whete, or of summe othere seedis;

ἀλλὰ alla “but”

Not ech fleisch is the same fleisch, but oon is of men, another is of beestis, another is of briddis, an othere of fischis.

ἀλλ᾽ all᾽ “but”

And `heuenli bodies ben, and `ertheli bodies ben; but oon glorie is of heuenely bodies, and anothir is of ertheli.

ἀλλ᾽ all᾽ “But”

But the firste is not that that is spiritual, but that that is beestlich, aftirward that that is spiritual.

ἀλλ᾽ all᾽ “However”ἀλλὰ alla “but”

But we in vs silf hadden answere of deth, that we truste not in vs, but in God that reisith deed men.

ἀλλ᾽ all᾽ “But”ἀλλ᾽ all᾽ “but”

For oure glorie is this, the witnessyng of oure conscience, that in symplenesse and clennesse of God, and not in fleischli wisdom, but in the grace of God, we lyueden in this world, but more plenteuousli to you.

ἀλλ᾽ all᾽ “but”

And we writen not othere thingis to you, than tho that ye han red and knowe, and Y hope that in to the ende ye schulen knowe,

ἀλλ᾽ all᾽ “other”

For whi Jhesus Crist, the sone of God, which is prechid among you bi vs, bi me, and Syluan, and Tymothe, ther was not in hym is and is not, but is was in hym.

ἀλλὰ alla “but”

ἀλλὰ alla “but”

For of myche tribulacioun and angwisch of herte Y wroot to you by many teeris, not that ye be sori, but that ye wite what charite Y haue more plenteuously in you.

ἀλλὰ alla “but”

For if ony man hath maad me soreuful, he hath not maad me sorewful but a parti, that Y charge not you alle.

ἀλλ᾽ all᾽ “but”

Y hadde not rest to my spirit, for Y foond not my brother Tite, but Y seide to hem farewel, and Y passide in to Macedonye.

ἀλλ᾽ all᾽ “instead”

For we ben not as many, that don auoutrie bi the word of God, but we speken of clennesse, as of God, bifor God in Crist.

ἀλλ᾽ all᾽ “but”ἀλλ᾽ all᾽ “but”

and maad opyn, for ye ben the pistle of Crist mynystrid of vs, and writun, not with enke, but bi the spirit of the lyuynge God; not in stony tablis, but in fleischli tablis of herte.

ἀλλὰ alla “but”ἀλλ᾽ all᾽ “but”

not that we ben sufficient to thenke ony thing of vs, as of vs, but oure sufficience is of God.

ἀλλ᾽ all᾽ “but”

Which also made vs able mynystris of the newe testament, not bi lettre, but bi spirit; for the lettre sleeth, but the spirit quykeneth.

ἀλλὰ alla “but”

But the wittis of hem ben astonyed; for in to this dai the same veil in reding of the olde testament dwellith not schewid, for it is auoidid in Crist, but in to this dai,

ἀλλ᾽ all᾽ “But”

whanne Moises is red, the veil is put on her hertis.

ἀλλ᾽ all᾽ “But”

faile we not, but do we awei the preue thingis of schame, not walkinge in sutil gile, nether doynge auoutrye bi the word of God, but in schewynge of the treuthe comendynge vs silf to ech conscience of men bifor God.

ἀλλ᾽ all᾽ “But”ἀλλὰ alla “but”

But we prechen not vs silf, but oure Lord Jhesu Crist; and vs youre seruauntis bi Jhesu.

ἀλλ᾽ all᾽ “but”

In alle thingis we suffren tribulacioun, but we ben not angwischid, or annoyed; we ben maad pore, but `we lacken nothing; we suffren persecucioun,

ἀλλ᾽ all᾽ “but”ἀλλ᾽ all᾽ “but”

but we ben not forsakun; we ben maad lowe, but we ben not confoundid; we ben cast doun, but we perischen not.

ἀλλ᾽ all᾽ “but”ἀλλ᾽ all᾽ “but”