G0235–ἀλλά–alla

For Y do not thilke good thing that Y wole, but Y do thilke yuel thing that Y wole not.

ἀλλ᾽ all᾽ “but”

And if Y do that yuel thing that Y wole not, Y worche not it, but the synne that dwellith in me.

ἀλλ᾽ all᾽ “but”

Therfor now no thing of dampnacioun is to hem that ben in Crist Jhesu, whiche wandren not after the flesch.

ἀλλὰ alla “but”

that the iustefiyng of the lawe were fulfillid in vs, that goen not aftir the fleisch, but aftir the spirit.

ἀλλὰ alla “but”

But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.

ἀλλ᾽ all᾽ “but”

For ye han not take eftsoone the spirit of seruage in drede, but ye han taken the spirit of adopcioun of sones, in which we crien, Abba, fadir.

ἀλλ᾽ all᾽ “but”

But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope;

ἀλλὰ alla “but”

And not oneli it, but also we vs silf, that han the first fruytis of the spirit, and we vs silf sorewen with ynne vs for the adopcioun of Goddis sonys, abidynge the ayenbiyng of oure bodi.

ἀλλὰ alla “but”

And also the spirit helpith oure infirmyte; for what we schulen preie, as it bihoueth, we witen not, but the ilke spirit axith for vs with sorewyngis, that moun not be teld out.

ἀλλ᾽ all᾽ “but”

The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?

ἀλλ᾽ all᾽ “but”

But in alle these thingis we ouercomen, for hym that louyde vs.

ἀλλ᾽ all᾽ “But”

Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;

ἀλλ᾽ all᾽ “rather”

that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.

ἀλλὰ alla “but”

And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.

ἀλλὰ alla “but”

And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,

ἀλλ᾽ all᾽ “but”

Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.

ἀλλὰ alla “but”

Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,

ἀλλὰ alla “but”

Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,

ἀλλ᾽ all᾽ “but”

But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng.

ἀλλ᾽ all᾽ “but”

But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.

ἀλλὰ alla “But”

But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?

ἀλλ᾽ all᾽ “But”

But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.

ἀλλὰ alla “But”

But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.

ἀλλὰ alla “But”

But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal.

ἀλλὰ alla “But”

Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem.

ἀλλὰ alla “But”