G0235–ἀλλά–alla

The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.

ἀλλὰ alla “but”

For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.

ἀλλ᾽ all᾽ “but”

but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.

ἀλλ᾽ all᾽ “but”ἀλλ᾽ all᾽ “but”

Where thanne is thi gloriyng? It is excludid. Bi what lawe? Of dedis doyng? Nay, but by the lawe of feith.

ἀλλὰ alla “but”

Distruye we therfor the lawe bi the feith? God forbede; but we stablischen the lawe.

ἀλλὰ alla “Instead”

For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.

ἀλλ᾽ all᾽ “but”

And to hym that worchith mede is not arettid bi grace, but bi dette.

ἀλλὰ alla “but”

Hou thanne was it arettid? in circumcisioun, or in prepucie? Not in circumcisioun, but in prepucie.

ἀλλ᾽ all᾽ “but”

and that he be fadir of circumcisioun, not onely to hem that ben of circumcisioun, but also to hem that suen the steppis of the feith, which feith is in prepucie of oure fader Abraham.

ἀλλὰ alla “but”

For not bi the lawe is biheest to Abraham, or to his seed, that he schulde be eir of the world, but bi the riytwisnesse of feith.

ἀλλὰ alla “but”

Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle.

ἀλλὰ alla “but”

Also in the biheeste of God he doutide not with vntrist; but he was coumfortid in bileue,

ἀλλ᾽ all᾽ “but”

but also for vs, to whiche it schal be arettid, that bileuen in him that reiside oure Lord Jhesu Crist fro deeth.

ἀλλὰ alla “but”

And not this oneli, but also we glorien in tribulaciouns, witynge that tribulacioun worchith pacience,

ἀλλὰ alla “but”

And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.

ἀλλὰ alla “but”

But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.

ἀλλ᾽ all᾽ “Nevertheless”

But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.

ἀλλ᾽ all᾽ “But”

For if we plauntid togidere ben maad to the licnesse of his deth, also we schulen be of the licnesse of his risyng ayen;

ἀλλὰ alla “certainly”

Nether yyue ye youre membris armuris of wickidnesse to synne, but yyue ye you silf to God, as thei that lyuen of deed men, and youre membris armuris of riytwisnesse to God.

ἀλλὰ alla “but”

For synne schal not haue lordschipe on you; for ye ben not vndur the lawe, but vndur grace.

ἀλλ᾽ all᾽ “but”

What therfor? Schulen we do synne, for we ben not vndur the lawe, but vndur grace?

ἀλλ᾽ all᾽ “but”

What therfor schulen we seie? The lawe is synne? God forbede. But Y knew not synne, but bi lawe; for Y wiste not that coueitynge was synne, but for the lawe seide, Thou schalt not coueyte.

ἀλλὰ alla “But”

Is thanne that thing that is good, maad deth to me? God forbede. But synne, that it seme synne, thorouy good thing wrouyte deth to me, that me synne ouer maner thorouy the comaundement.

ἀλλ᾽ all᾽ “But”

For Y vndurstonde not that that Y worche; for Y do not the good thing that Y wole, but Y do thilke yuel thing that Y hate.

ἀλλ᾽ all᾽ “but”

But now Y worche not it now, but the synne that dwellith in me.

ἀλλ᾽ all᾽ “but”