Lexicon entry · Greek
G0156αἰτίαaitia
cause/chargePart of speech: Greek Noun (Feminine)
Show inWycliffe Bible 1380s
Occurrences by book
Renderings
Wycliffe Bible 1380s is not aligned yet, so there are no renderings to show.
20 occurrences in 20 verses
With their references and text in Wycliffe Bible 1380s.
And Farisees camen to him, temptynge him, and seiden, Whether it be leueful to a man to leeue his wijf, for ony cause?
αἰτίαν; aitian “cause?”
His disciplis seien to him, If the cause of a man with a wijf is so, it spedith not to be weddid.
αἰτία aitia “case”
and setten aboue his heed his cause writun, This is Jhesu of Nazareth, kyng of Jewis.
αἰτίαν aitian “accusation”
And the titil of his cause was writun, Kyng of Jewis.
αἰτίας aitias “accusation”
And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.
αἰτίαν aitian “cause”
Pilat seith to hym, What is treuthe? And whanne he hadde seid this thing, eft he wente out to the Jewis, and seide to hem, Y fynde no cause in hym.
αἰτίαν. aitian “guilt.”
Eftsoone Pilat wente out, and seide to hem, Lo! Y brynge hym out to you, that ye knowe, that Y fynde no cause in him.
αἰτίαν aitian “guilt”
But whanne the bischopis and mynystris hadden seyn hym, thei crieden, and seiden, Crucifie, crucifie hym. Pilat seith to hem, Take ye hym, and crucifie ye, for Y fynde no cause in hym.
αἰτίαν. aitian “guilt.”
And Petre cam doun to the men, and seide, Lo! Y am, whom ye seken; what is the cause, for which ye ben come?
αἰτία aitia “cause”
and thei founden in hym no cause of deth, and axiden of Pilat, that thei schulden sle hym.
αἰτίαν aitian “cause”
the tribune comaundide hym to be led in to castels, and to be betun with scourgis, and to be turmentid, that he wiste, for what cause thei crieden so to him.
αἰτίαν aitian “cause”
And Y wolde wite the cause, which thei puttiden ayens hym; and Y ledde hym to the counsel of hem.
αἰτίαν aitian “charge”
And whanne hise accuseris stoden, thei seiden no cause, of whiche thingis Y hadde suspicioun of yuel.
αἰτίαν aitian “charge”
For it is seyn to me with out resoun, to sende a boundun man, and not to signifie the cause of hym.
αἰτίας aitias “charges”
And whanne thei hadden axid of me, wolden haue delyuerid me, for that no cause of deth was in me.
αἰτίαν aitian “cause”
Therfor for this cause Y preiede to se you, and speke to you; for for the hope of Israel Y am gird aboute with this chayne.
αἰτίαν aitian “cause”
For which cause Y moneste thee, that thou reise ayen the grace of God, that is in thee bi the settyng on of myn hondis.
αἰτίαν aitian “reason”
For which cause also Y suffre these thingis; but Y am not confoundid. For Y woot to whom Y haue bileuyd, and Y am certeyne that he is miyti for to kepe that is take to my keping in to that dai.
αἰτίαν aitian “reason”
This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,
αἰτίαν aitian “cause”
For he that halewith, and thei that ben halewid, ben alle of oon; for which cause he is not schamed to clepe hem britheren,
αἰτίαν aitian “reason”