G0037–ἁγιάζω–hagiazō

"In this manner therefore pray: `Our Father who art in Heaven, may Thy name be kept holy;

ἁγιασθήτω hagiasthētō “should be hallowed”

"Blind fools! Why, which is greater? --the gold, or the Sanctuary which has made the gold holy?

ἁγιάσας hagiasas “is sanctifying”

"You are blind! Why, which is greater? --the offering, or the altar which makes the offering holy?

ἁγιάζον hagiazon “is sanctifying”

So He said to them, "When you pray, say, `Father may Thy name be kept holy; let Thy Kingdom come;

ἁγιασθήτω hagiasthētō “should be hallowed”

how is it that you say to one whom the Father consecrated and sent into the world, `You are blaspheming,' because I said, `I am God's Son'?

ἡγίασεν hēgiasen “sanctified”

Make them holy in the truth: Thy Message is truth.

ἁγίασον hagiason “do sanctify”

and on their behalf I consecrate myself, in order that they may become perfectly consecrated in truth.

ἁγιάζω hagiazō “sanctify”ἡγιασμένοι hēgiasmenoi “sanctified”

"And now I commend you to God and to the word of His grace. He is able to build you up and to give you your inheritance among His people.

ἡγιασμένοις hēgiasmenois “sanctified”

that they may turn from darkness to light and from the obedience to Satan to God, in order to receive forgiveness of sins and an inheritance among those who are sanctified through faith in Me.'

ἡγιασμένοις hēgiasmenois “sanctified”

that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice--namely the Gentiles--may be acceptable to Him, being (as it is) an offering which the Holy Spirit has made holy

ἡγιασμένη hēgiasmenē “sanctified”

To the Church of God in Corinth, men and women consecrated in Christ Jesus, called to be saints, with all in every place who call on the name of our Lord Jesus Christ-- their Lord as well as ours.

ἡγιασμένοις hēgiasmenois “sanctified”

And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.

ἡγιάσθητε hēgiasthēte “you were sanctified”

For, in such cases, the unbelieving husband has become--and is--holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place

ἡγίασται hēgiastai “Has been sanctified”ἡγίασται hēgiastai “has been sanctified”

in order to make her holy, cleansing her with the baptismal water by the word,

ἁγιάσῃ hagiasē “He may sanctify”

And may God Himself who gives peace, make you entirely holy; and may your spirits, souls and bodies be preserved complete and be found blameless at the Coming of our Lord Jesus Christ.

ἁγιάσαι hagiasai “would sanctify”

For it is made holy by the word of God and by prayer.

ἁγιάζεται hagiazetai “it is sanctified”

If therefore a man keeps himself clear of these latter, he himself will be for specially honourable use, consecrated, fit for the Master's service, and fully equipped for every good work.

ἡγιασμένον hēgiasmenon “sanctified”

For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;

ἁγιάζων hagiazōn “sanctifying”ἁγιαζόμενοι hagiazomenoi “being sanctified”

For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,

ἁγιάζει hagiazei “it sanctifies”

It is through that divine will that we have been set free from sin, through the offering of Jesus Christ as our sacrifice once for all.

ἡγιασμένοι hēgiasmenoi “sanctified”

For by a single offering He has for ever completed the blessing for those whom He is setting free from sin.

ἁγιαζομένους. hagiazomenous “being sanctified.”

How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?

ἡγιάσθη hēgiasthē “he was sanctified”

And for this reason Jesus also, in order, by His own blood, to set the people free from sin, suffered outside the gate.

ἁγιάσῃ hagiasē “he may sanctify”

but in your hearts consecrate Christ as Lord, being always ready to make your defence to any one who asks from you a reason for the hope which you cherish.

ἁγιάσατε hagiasate “do sanctify”

Let the dishonest man act dishonestly still; let the filthy make himself filthy still; let the righteous practise righteousness still; and let the holy be made holy still."

ἁγιασθήτω hagiasthētō “he should be holy”