H9033–וֹ–o

of the land there is to him for a possession in Israel, and My princes do not oppress any more My people, and the land they give to the house of Israel according to their tribes.

לּ֥וֹ (וֹ) o “him”

And the prince hath prepared on that day, for himself, and for all the people of the land, a bullock, a sin-offering.

בַּעֲד֕וֹ (וֹ) o “himself”

And in the coming in of the people of the land before Jehovah at appointed times, he who hath come in the way of the north gate to bow himself, goeth out the way of the south gate, and he who hath come in the way of the south gate, goeth out by the way of the north gate: he doth not turn back the way of the gate by which he came in, but over-against it he goeth out.

ב֔וֹ (וֹ) o “it”נִכְח֖וֹ (וֹ) o “it”

And when the prince maketh a free-will burnt-offering, or free-will peace-offerings, to Jehovah, then he hath opened for himself the gate that is looking eastward, and he hath made his burnt-offering and his peace-offerings as he doth in the day of rest, and he hath gone out, and he hath shut the gate after his going out.

ל֗וֹ (וֹ) o “him”

`And a lamb, son of a year, a perfect one, thou dost make a burnt-offering daily to Jehovah; morning by morning thou dost make it.

אֹתֽוֹ׃ (וֹ) o “it”

And a present thou dost make for it morning by morning, a sixth part of the ephah, and of oil a third part of the hin, to temper with the fine flour, a present to Jehovah, by a statute age-during -- continually;

עָלָ֜יו (ו) v “it”

And when he giveth a gift out of his inheritance to one of his servants, then it hath been to him till the year of freedom, and it hath turned back to the prince, only the inheritance of his sons is theirs.

לּוֹ֙ (וֹ֙) o “him”

And it hath come to pass, fishers do stand by it, from En-Gedi even unto En-Eglaim; a spreading place of nets they are; according to their own kind is their fish, as the fish of the great sea, very many.

עָלָ֜יו (ו) v “it”

And it hath come to pass, in the tribe with which the sojourner sojourneth, there ye give his inheritance -- an affirmation of the Lord Jehovah.

אִתּ֑וֹ (וֹ) o “it”

And these `are' the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his -- side east and west, Dan one,

ל֧וֹ (וֹ) o “him”

And they do not sell of it, nor exchange, nor cause to pass away the first-fruit of the land: for `it is' holy to Jehovah.

מִמֶּ֗נּוּ (נּוּ) nu “it”

even `to' him who is serving the city, they serve it out of all the tribes of Israel.

יַעַבְד֕וּהוּ (הוּ) hu “it”

And in the second year of the reign of Nebuchadnezzar, dreamed hath Nebuchadnezzar dreams, and his spirit doth move itself, and his sleep hath been against him;

עָלָֽיו׃ (ו) v “him”

and Daniel hath gone up, and sought of the king that he would give him time to shew the interpretation to the king.

לֵ֔הּ (הּ) h “him”

Daniel hath answered and said, `Let the name of God be blessed from age even unto age, for wisdom and might -- for they are His.

לֵֽהּ־ (הּ) h- “him”

He is revealing deep and hidden things; He hath known what `is' in darkness, and light with Him hath dwelt.

עִמֵּ֥הּ (הּ) h “him”

Therefore Daniel hath gone up unto Arioch, whom the king hath appointed to destroy the wise men of Babylon; he hath gone, and thus hath said to him, `The wise men of Babylon thou dost not destroy, bring me up before the king, and the interpretation to the king I do shew.'

לֵ֗הּ (הּ) h “him”

Then Arioch in haste hath brought up Daniel before the king, and thus hath said to him -- `I have found a man of the sons of the Removed of Judah, who the interpretation to the king doth make known.'

לֵ֗הּ (הּ) h “him”

Then hath king Nebuchadnezzar fallen on his face, and to Daniel he hath done obeisance, and present, and sweet things, he hath said to pour out to him.

לֵֽהּ׃ (הּ) h “him”

Then the king hath made Daniel great, and many great gifts he hath given to him, and hath caused him to rule over all the province of Babylon, and chief of the perfects over all the wise men of Babylon.

לֵ֔הּ (הּ) h “him”וְהַ֨שְׁלְטֵ֔הּ (הּ) h “him”

Nebuchadnezzar the king hath made an image of gold, its height sixty cubits, its breadth six cubits; he hath raised it up in the valley of Dura, in the province of Babylon;

אֲקִימֵהּ֙ (הּ֙) h “it”

Therefore at that time, when all the peoples are hearing the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and all kinds of music, falling down are all the peoples, nations and languages, doing obeisance to the golden image that Nebuchadnezzar the king hath raised up.

בֵּהּ־ (הּ) h- “it”

Therefore at that time drawn near have certain Chaldeans, and accused the Jews;

בֵּהּ־ (הּ) h- “it”

Then Nebuchadnezzar hath been full of fury, and the expression of his face hath been changed concerning Shadrach, Meshach, and Abed-Nego; he answered and said to heat the furnace seven times above that which it is seen to be heated;

לְמֵזְיֵֽהּ׃ (הּ) h “it”

Nebuchadnezzar hath answered and hath said, `Blessed `is' the God of Shadrach, Meshach, and Abed-Nego, who hath sent His messenger, and hath delivered His servants who trusted on Him, and the word of the king changed, and gave up their bodies that they might not serve nor do obeisance to any god except to their own God.

עֲל֑וֹהִי (הִי) hi “him”