H9033–וֹ–o

And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

עָשֽׂוּהוּ׃ (הוּ) hu “it”

Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

שֶׁ֣אַנִּיחֶ֔נּוּ (נּוּ) nu “it”

For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

בּוֹ֙ (וֹ֙) o “it”יִתְּנֶ֣נּוּ (נּוּ) nu “it”

I have seen the travail, which God hath given to the sons of men to be exercised in it.

בּֽוֹ׃ (וֹ) o “it”

I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

עָלָיו֙ (ו֙) v “it”וּמִמֶּ֖נּוּ (נּוּ) nu “it”

Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

יְבִיאֶ֙נּוּ֙ (נּוּ֙) nu “him”אַחֲרָֽיו׃ (ו) v “him”

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

ל֗וֹ (וֹ) o “him”

For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

וְאִ֣יל֗וֹ (וֹ) o “him”לַהֲקִימֽוֹ׃ (וֹ) o “him”

And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

יִתְקְפוֹ֙ (וֹ֙) o “him”נֶגְדּ֑וֹ (וֹ) o “him”

I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

תַּחְתָּֽיו׃ (ו) v “him”

There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

ב֑וֹ (וֹ) o “him”

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

לְשַׁלְּמ֔וֹ (וֹ) o “it”

The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

ל֖וֹ (וֹ) o “him”

And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

ל֔וֹ (וֹ) o “him”

Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

ל֥וֹ (וֹ) o “him”

Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

ל֣וֹ (וֹ) o “him”וְהִשְׁלִיט֨וֹ (וֹ) o “him”מִמֶּ֙נּוּ֙ (נּוּ֙) nu “it”

A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

ל֣וֹ (וֹ) o “him”יַשְׁלִיטֶ֤נּוּ (נּוּ) nu “him”מִמֶּ֔נּוּ (נּוּ) nu “it”יֹֽאכֲלֶ֑נּוּ (נּוּ) nu “it”

If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

לּ֑וֹ (וֹ) o “him”מִמֶּ֖נּוּ (נּוּ) nu “him”

That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

מִמֶּֽנּוּ׃ (נּוּ) nu “him”

For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

אַחֲרָ֖יו (ו) v “him”

Consider the work of God: for who can make that straight, which he hath made crooked?

עִוְּתֽוֹ׃ (וֹ) o “it”

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

אַחֲרָ֖יו (ו) v “him”

That which is far off, and exceeding deep, who can find it out?

יִמְצָאֶֽנּוּ׃ (נּוּ) nu “it”

Where the word of a king is, there is power: and who may say unto him, What doest thou?

ל֖וֹ (וֹ) o “him”

Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

עָלָֽיו׃ (ו) v “him”