H8147–שְׁנַ֫יִם–she.na.yim

In the morning put your seed into the earth, and till the evening let not your hand be at rest; because you are not certain which will do well, this or that--or if the two will be equally good.

שְׁנֵיהֶ֥ם (שְׁנֵי) she.nei. “[will] both of”

Your two breasts are like two young roes of the same birth, which take their food among the lilies.

שְׁנֵ֥י she.Nei “[the] two”כִּשְׁנֵ֥י (שְׁנֵ֥י) sh.Nei “two”

Your two breasts are like two young roes of the same birth.

שְׁנֵ֥י she.Nei “[the] two”כִּשְׁנֵ֥י (שְׁנֵ֥י) sh.Nei “two”

And the strong will be as food for the fire, and his work as a flame; and they will be burned together, with no one to put out the fire.

שְׁנֵיהֶ֛ם (שְׁנֵי) she.nei. “both of”

Over him were the winged ones: every one had six wings; two for covering his face, two for covering his feed, and two for flight.

בִּשְׁתַּ֣יִם׀ (שְׁתַּ֣יִם) sh.Ta.yim “two [wings]”וּבִשְׁתַּ֛יִם (שְׁתַּ֛יִם) sh.Ta.yim “two [wings]”וּבִשְׁתַּ֥יִם (שְׁתַּ֥יִם) sh.Ta.yim “two [wings]”

And say to him, Take care and be quiet; have no fear, and do not let your heart be feeble, because of these two ends of smoking fire-wood, because of the bitter wrath of Rezin and Aram, and of the son of Remaliah.

מִשְּׁנֵ֨י (שְּׁנֵ֨י) she.Nei “[the] two”

For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.

שְׁנֵ֥י she.Nei “[the] two”

And it will be in that day that a man will give food to a young cow and two sheep;

וּשְׁתֵּי־ (שְׁתֵּי) she.tei- “two”

And he will be for a holy place: but for a stone of falling and a rock of trouble to the two houses of Israel, and to the men of Jerusalem, for a net in which they may be taken.

לִשְׁנֵ֨י (שְׁנֵ֨י) sh.Nei “[the] two”

But it will be like a man shaking an olive-tree, something will still be there, two or three berries on the top of the highest branch, four or five on the outside branches of a fertile tree, says the Lord, the God of Israel.

שְׁנַ֧יִם she.Na.yim “two”

But these two things will come on you suddenly in one day, the loss of children and of husband: in full measure they will come on you, for all your secret arts, and all your wonders.

שְׁתֵּי־ she.tei- “both of”

These two things have come on you; who will be weeping for you? wasting and destruction; death from need of food, and from the sword; how may you be comforted?

שְׁתַּ֤יִם she.Ta.yim “two [things]”

For my people have done two evils; they have given up me, the fountain of living waters, and have made for themselves water-holes, cut out from the rock, broken water-holes, of no use for storing water.

שְׁתַּ֥יִם she.Ta.yim “two”

Come back, O children who are turned away, says the Lord; for I am a husband to you, and I will take you, one from a town and two from a family, and will make you come to Zion;

וּשְׁנַ֙יִם֙ (שְׁנַ֙יִם֙) she.Na.yim “two”

The Lord gave me a vision, and I saw two baskets full of figs put in front of the Temple of the Lord, after Nebuchadrezzar, king of Babylon, had taken prisoner Jeconiah, the son of Jehoiakim, king of Judah, and the chiefs of Judah, and the expert workmen

שְׁנֵי֙ she.Nei “two”

Have you taken note of what these people have said, The two families, which the Lord took for himself, he has given up? This they say, looking down on my people as being, in their eyes, no longer a nation.

שְׁתֵּ֣י she.Tei “[the] two”

And I will give the men who have gone against my agreement and have not given effect to the words of the agreement which they made before me, when the ox was cut in two and they went between the parts of it,

לִשְׁנַ֔יִם (שְׁנַ֔יִם) sh.Na.yim “two [pieces]”

Your shame has come to the ears of the nations, and the earth is full of your cry: for the strong man is falling against the strong, they have come down together.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

The two pillars, the great water-vessel, and the twelve brass oxen which were under it, and the ten wheeled bases, which King Solomon had made for the house of the Lord: the brass of all these vessels was without weight.

שְׁנַ֗יִם she.Na.yim “two”שְׁנֵים־ she.neim- “two [plus]”

And as for the pillars, one pillar was eighteen cubits high, and twelve cubits measured all round, and it was as thick as a man's hand: it was hollow.

שְׁתֵּים־ she.teim- “two [plus]”

And in the eighteenth year of Nebuchadrezzar he took away as prisoners from Jerusalem eight hundred and thirty-two persons:

וּשְׁנָֽיִם׃ (שְׁנָֽיִם) she.Na.yim “two”

And in the thirty-seventh year after Jehoiachin, king of Judah, had been taken prisoner, in the twelfth month, on the twenty-fifth day of the month, Evil-merodach, king of Babylon, in the first year after he became king, took Jehoiachin, king of Judah, o

בִּשְׁנֵ֤ים (שְׁנֵ֤ים) sh.Neim “two [plus]”

And their wings were separate at the top; two of the wings of every one were joined one to another, and two were covering their bodies.

שְׁ֚תַּיִם She.ta.yim “two [wings]”וּשְׁתַּ֣יִם (שְׁתַּ֣יִם) she.Ta.yim “two [wings]”

Under the arch their wings were straight, one stretched out to another: every one had two wings covering their bodies on this side and two covering their bodies on that side.

שְׁתַּ֤יִם she.Ta.yim “two [wings]”שְׁתַּ֤יִם she.Ta.yim “two [wings]”

See, it is put into the fire for burning: the fire has made a meal of its two ends and the middle part of it is burned; is it good for any work?

שְׁנֵ֨י she.Nei “[the] two”