H8147–שְׁנַ֫יִם–she.na.yim

In the first month, the month Nisan, in the twelfth year of King Ahasuerus, from day to day and from month to month they went on looking for a sign given by Pur (that is chance) before Haman, till the sign came out for the thirteenth day of the twelfth m

שְׁתֵּ֣ים she.Teim “two [plus]”שְׁנֵים־ she.neim- “two [plus]”

And letters were sent by the runners into every division of the kingdom ordering the death and destruction of all Jews, young and old, little children and women, on the same day, even the thirteenth day of the twelfth month, the month Adar, and the takin

שְׁנֵים־ she.neim- “two [plus]”

It came out that it was recorded in the book how Mordecai had given word of the designs of Bigthana and Teresh, two of the king's servants, keepers of the door, by whom an attack on the king had been designed.

שְׁנֵי֙ she.Nei “two of”

On one day in every division of the kingdom of Ahasuerus, that is, on the thirteenth day of the twelfth month, the month Adar.

שְׁנֵים־ she.neim- “two [plus]”

Now on the thirteenth day of the twelfth month, which is the month Adar, when the time came for the king's order to be put into effect, on the very day when the haters of the Jews had been hoping to have rule over them; though the opposite had come about

וּבִשְׁנֵים֩ (שְׁנֵים֩) sh.Neim “two [plus]”

The Jews made a rule and gave an undertaking, causing their seed and all those who were joined to them to do the same, so that it might be in force for ever, that they would keep those two days, as ordered in the letter, at the fixed time every year;

שְׁנֵ֤י she.Nei “[the] two”

There is no one to give a decision between us, who might have control over us.

שְׁנֵֽינוּ׃ (שְׁנֵֽי) she.Nei. “[the] two of”

Only two things do not do to me, then I will come before your face:

שְׁ֭תַּיִם She.ta.yim “two [things]”

For God gives his word in one way, even in two, and man is not conscious of it:

וּ֝בִשְׁתַּ֗יִם (שְׁתַּ֗יִם) sh.Ta.yim “two [occasions]”

I have said once, and even twice, what was in my mind, but I will not do so again.

וּ֝שְׁתַּ֗יִם (שְׁתַּ֗יִם) she.Ta.yim “two [times]”

And it came about, after he had said these words to Job, that the Lord said to Eliphaz the Temanite, I am very angry with you and your two friends, because you have not said what is right about me, as my servant Job has.

וּבִשְׁנֵ֣י (שְׁנֵ֣י) sh.Nei “[the] two”

God, you have

שְׁנֵ֖ים she.Neim “two [plus]”

Once has God said, twice has it come to my ears, that power is God's:

שְׁתַּֽיִם־ she.ta.yim- “two [times]”

He who gives a decision for the evil-doer and he who gives a decision against the upright, are equally disgusting to the Lord.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

Unequal weights and unequal measures, they are all disgusting to the Lord.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

The hearing ear and the seeing eye are equally the Lord's work.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

For their downfall will come suddenly; and who has knowledge of the destruction of those in high positions?

שְׁ֝נֵיהֶ֗ם (שְׁ֝נֵי) She.nei. “both of”

A stone has great weight, and sand is crushing; but the wrath of the foolish is of greater weight than these.

מִשְּׁנֵיהֶֽם׃ (שְּׁנֵי) she.nei. “both of”

The poor man and his creditor come face to face: the Lord gives light to their eyes equally.

שְׁנֵיהֶ֣ם (שְׁנֵי) she.nei. “both of”

I have made request to you for two things; do not keep them from me before my death:

שְׁ֭תַּיִם She.ta.yim “two [things]”

The night-spirit has two daughters, Give, give. There are three things which are never full, even four which never say, Enough:

שְׁתֵּ֥י she.Tei “two”

Yes, happier than the dead or the living seemed he who has not ever been, who has not seen the evil which is done under the sun.

מִשְּׁנֵיהֶ֔ם (שְּׁנֵי) she.nei. “both of”

Two are better than one, because they have a good reward for their work.

הַשְּׁנַ֖יִם (שְּׁנַ֖יִם) she.Na.yim “two [people]”

So again, if two are sleeping together they are warm, but how may one be warm by himself?

שְׁנַ֖יִם she.Na.yim “two [people]”

And two attacked by one would be safe, and three cords twisted together are not quickly broken.

הַשְּׁנַ֖יִם (שְּׁנַ֖יִם) she.Na.yim “two [people]”