H8147–שְׁנַ֫יִם–she.na.yim

In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, [ergänzt: to] the twelfth [ergänzt: month], which is the month Adar.

שְׁתֵּ֣ים she.Teim “two [plus]”שְׁנֵים־ she.neim- “two [plus]”

And letters were sent by posts into all the king's provinces, to destroy, to slay, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth [ergänzt: day] of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.

שְׁנֵים־ she.neim- “two [plus]”

And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, of those that kept the threshold, who had sought to lay hands on the king Ahasuerus.

שְׁנֵי֙ she.Nei “two of”

upon one day in all the provinces of king Ahasuerus, [ergänzt: namely], upon the thirteenth [ergänzt: day] of the twelfth month, which is the month Adar.

שְׁנֵים־ she.neim- “two [plus]”

Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to have rule over them, (whereas it was turned to the contrary, that the Jews had rule over them that hated them,)

וּבִשְׁנֵים֩ (שְׁנֵים֩) sh.Neim “two [plus]”

the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so that it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;

שְׁנֵ֤י she.Nei “[the] two”

There is no umpire betwixt us, That might lay his hand upon us both.

שְׁנֵֽינוּ׃ (שְׁנֵֽי) she.Nei. “[the] two of”

Only do not two things unto me; Then will I not hide myself from thy face:

שְׁ֭תַּיִם She.ta.yim “two [things]”

For God speaketh once, Yea twice, [ergänzt: though man] regardeth it not.

וּ֝בִשְׁתַּ֗יִם (שְׁתַּ֗יִם) sh.Ta.yim “two [occasions]”

Once have I spoken, and I will not answer; Yea, twice, but I will proceed no further.

וּ֝שְׁתַּ֗יִם (שְׁתַּ֗יִם) she.Ta.yim “two [times]”

And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.

וּבִשְׁנֵ֣י (שְׁנֵ֣י) sh.Nei “[the] two”

שְׁנֵ֖ים she.Neim “two [plus]”

God hath spoken once, Twice have I heard this, That power belongeth unto God.

שְׁתַּֽיִם־ she.ta.yim- “two [times]”

He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

Diverse weights, and diverse measures, Both of them alike are an abomination to Jehovah.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

The hearing ear, and the seeing eye, Jehovah hath made even both of them.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

For their calamity shall rise suddenly; And the destruction from them both, who knoweth it?

שְׁ֝נֵיהֶ֗ם (שְׁ֝נֵי) She.nei. “both of”

A stone is heavy, and the sand weighty; But a fool's vexation is heavier than they both.

מִשְּׁנֵיהֶֽם׃ (שְּׁנֵי) she.nei. “both of”

The poor man and the oppressor meet together; Jehovah lighteneth the eyes of them both.

שְׁנֵיהֶ֣ם (שְׁנֵי) she.nei. “both of”

Two things have I asked of thee; Deny me [ergänzt: them] not before I die:

שְׁ֭תַּיִם She.ta.yim “two [things]”

The horseleach hath two daughters, [ergänzt: crying], Give, give. There are three things that are never satisfied, [ergänzt: Yea], four that say not, Enough:

שְׁתֵּ֥י she.Tei “two”

yea, better than them both [ergänzt: did I esteem] him that hath not yet been, who hath not seen the evil work that is done under the sun.

מִשְּׁנֵיהֶ֔ם (שְּׁנֵי) she.nei. “both of”

Two are better than one, because they have a good reward for their labor.

הַשְּׁנַ֖יִם (שְּׁנַ֖יִם) she.Na.yim “two [people]”

Again, if two lie together, then they have warmth; but how can one be warm [ergänzt: alone]?

שְׁנַ֖יִם she.Na.yim “two [people]”

And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.

הַשְּׁנַ֖יִם (שְּׁנַ֖יִם) she.Na.yim “two [people]”