H7843–שָׁחַת–sha.chat

And when the hand of the angel was stretched out in the direction of Jerusalem, for its destruction, the Lord had regret for the evil, and said to the angel who was sending destruction on the people, It is enough; do no more. And the angel of the Lord wa

לְשַׁחֲתָהּ֒ (שַׁחֲתָ) sha.cha.Ta “destroy”הַמַּשְׁחִ֤ית (מַּשְׁחִ֤ית) mash.Chit “destroyer”

But it was not the Lord's purpose to send destruction on Judah, because of David his servant, to whom he had given his word that he would have a light for ever.

לְהַשְׁחִ֣ית (הַשְׁחִ֣ית) hash.Chit “destroy”

But the Lord was kind to them and had pity on them, caring for them, because of his agreement with Abraham, Isaac, and Jacob; he would not put them to destruction or send them away from before his face till now.

הַשְׁחִיתָ֔ם (הַשְׁחִיתָ֔) hash.chi.Ta “to destroy”

And have I now come up to send destruction on this place without the Lord's authority? It was the Lord himself who said to me, Go up against this land and make it waste.

לְהַשְׁחִת֑וֹ (הַשְׁחִת֑) hash.chi.T “destroy”וְהַשְׁחִיתָֽהּ׃ (הַשְׁחִיתָֽ) hash.chi.Ta “destroy”

Did the gods of the nations keep safe those on whom my fathers sent destruction, Gozan and Haran and Rezeph and the children of Eden who were in Telassar?

שִׁחֲת֣וּ shi.cha.Tu “they destroyed”

Now in the spring, at the time when kings go out to war, Joab went out at the head of the armed forces and made waste all the land of the Ammonites and put his men in position before Rabbah, shutting it in. But David was still at Jerusalem. And Joab took

וַיַּשְׁחֵ֣ת׀ (יַּשְׁחֵ֣ת) i.yash.Chet “he destroyed”

Three years when there will not be enough food; or three months of war, when you will go in flight before your haters, being in great danger of the sword; or three days of the sword of the Lord, disease in the land, and the angel of the Lord taking destr

מַשְׁחִ֖ית mash.Chit “destroying”

And God sent an angel to Jerusalem for its destruction: and when he was about to do so, the Lord saw, and had regret for the evil, and said to the angel of destruction, It is enough; do no more. Now the angel of the Lord was by the grain-floor of Ornan t

לְהַשְׁחִיתָהּ֒ (הַשְׁחִיתָ) hash.chi.Ta “destroy”וּכְהַשְׁחִ֗ית (הַשְׁחִ֗ית) hash.Chit “was destroying [it]”הַמַּשְׁחִית֙ (מַּשְׁחִית֙) mash.Chit “destroying”

And the Lord, seeing that they had made themselves low, said to Shemaiah, They have made themselves low: I will not send destruction on them, but in a short time I will give them salvation, and will not let loose my wrath on Jerusalem by the hand of Shis

אַשְׁחִיתֵ֑ם (אַשְׁחִיתֵ֑) 'ash.chi.Te “I will destroy”

And when he made himself low, the wrath of the Lord was turned back from him, and complete destruction did not come on him, for there was still some good in Judah.

לְהַשְׁחִ֖ית (הַשְׁחִ֖ית) hash.Chit “destroy”

But it was not the Lord's purpose to send destruction on the family of David, because of the agreement he had made with David, when he said he would give to him and to his sons a light for ever.

לְהַשְׁחִית֙ (הַשְׁחִית֙) hash.Chit “destroy”

Now in the spring, the army of the Aramaeans came up against him; they came against Judah and Jerusalem, putting to death all the great men of the people and sending all the goods they took from them to the king of Damascus.

וַיַּשְׁחִ֛יתוּ (יַּשְׁחִ֛יתוּ) i.yash.Chi.tu “they destroyed”

But while he was talking to him the king said to him, Have we made you one of the king's government? say no more, or it will be the cause of your death. Then the prophet gave up protesting, and said, It is clear to me that God's purpose is your destructi

לְהַשְׁחִיתֶ֔ךָ (הַשְׁחִיתֶ֔) hash.chi.Te. “destroy”

But when he had become strong, his heart was lifted up in pride, causing his destruction; and he did evil against the Lord his God; for he went into the Temple of the Lord for the purpose of burning perfumes on the altar of perfumes.

לְהַשְׁחִ֔ית (הַשְׁחִ֔ית) hash.Chit “behaved corruptly”

He did what was right in the eyes of the Lord, as his father Uzziah had done; but he did not go into the Temple of the Lord. And the people still went on in their evil ways.

מַשְׁחִיתִֽים׃ mash.chi.Tim “[were] behaving corruptly”

Even to the woodworkers and builders to get cut stone and wood for joining the structure together and for making boards for the houses which the kings of Judah had given up to destruction.

הִשְׁחִ֖יתוּ hish.Chi.tu “they had ruined”

But he sent representatives to him, saying, What have I to do with you, O king of Judah? I have not come against you this day, but against those with whom I am at war; and God has given me orders to go forward quickly: keep out of God's way, for he is wi

יַשְׁחִיתֶֽךָ׃ (יַשְׁחִיתֶֽ) yash.chi.Te. “he destroy”

And the house of God was burned and the wall of Jerusalem broken down; all its great houses were burned with fire and all its beautiful vessels given up to destruction.

לְהַשְׁחִֽית׃ (הַשְׁחִֽית) hash.Chit “destroy”

The foolish man has said in his heart, God will not do anything. They are unclean, they have done evil works; there is not one who does good.

הִֽשְׁחִ֗יתוּ hish.Chi.tu “they act corruptly”

The foolish man has said in his heart, God will not do anything. They are unclean, they have done evil works; there is not one who does good.

הִֽ֝שְׁחִ֗יתוּ hish.Chi.tu “they act corruptly”

But he, being full of pity, has forgiveness for sin, and does not put an end to man: frequently turning back his wrath, and not being violently angry.

יַ֫שְׁחִ֥ית yash.Chit “he destroyed [them]”

He sent different sorts of flies among them, poisoning their flesh; and frogs for their destruction.

וַתַּשְׁחִיתֵֽם׃ (תַּשְׁחִיתֵֽ) tash.chi.Te “it ruined”

And he was purposing to put an end to them if Moses, his special servant, had not gone up before him, between him and his people, turning back his wrath, to keep them from destruction.

מֵֽהַשְׁחִֽית׃ (הַשְׁחִֽית) hash.Chit “destroying”

He who takes another man's wife is without all sense: he who does it is the cause of destruction to his soul.

מַֽשְׁחִ֥ית mash.Chit “[one who] destroys”

With his mouth the evil man sends destruction on his neighbour; but through knowledge the upright are taken out of trouble.

יַשְׁחִ֣ת yash.Chit “he ruins”