H5922–עַל–al

all that `is' by the decree of the God of heaven, let be done diligently for the house of the God of heaven; for why is there wrath against the kingdom of the king and his sons?

עַל־ 'al- “on”

`And to you we are making known, that upon any of the priests and Levites, singers, gatekeepers, Nethinim, and servants of the house of God, tribute and custom there is no authority to lift up.

עֲלֵיהֹֽם׃ (עֲלֵי) 'a.lei.Ho “on”

The Chaldeans have answered before the king, and are saying, `There is not a man on the earth who is able to shew the king's matter; therefore, no king, chief, and ruler, hath asked such a thing as this of any scribe, and enchanter, and Chaldean;

עַל־ 'al- “on”

He hath answered and said to Arioch the king's captain, `Wherefore `is' the sentence so urgent from before the king?' Then Arioch hath made the thing known to Daniel,

עַל־ 'al- “on”

and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon.

עַל־ 'al- “concerning”

Therefore Daniel hath gone up unto Arioch, whom the king hath appointed to destroy the wise men of Babylon; he hath gone, and thus hath said to him, `The wise men of Babylon thou dost not destroy, bring me up before the king, and the interpretation to the king I do shew.'

עַל־ 'al- “to”

but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which `is' to be in the latter end of the days. `Thy dream and the visions of thy head on thy bed are these:

עַֽל־ 'al- “on”

Thou, O king, thy thoughts on thy bed have come up `concerning' that which `is' to be after this, and the Revealer of secrets hath caused thee to know that which `is' to be.

עַל־ 'al- “on”

As to me -- not for `any' wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.

עַל־ 'al- “on”

Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that `are' of iron and of clay, and it hath broken them small;

עַל־ 'al- “on”

Then hath king Nebuchadnezzar fallen on his face, and to Daniel he hath done obeisance, and present, and sweet things, he hath said to pour out to him.

עַל־ 'al- “on”

Then the king hath made Daniel great, and many great gifts he hath given to him, and hath caused him to rule over all the province of Babylon, and chief of the perfects over all the wise men of Babylon.

עַ֖ל 'al “over”עַ֖ל 'al “over”

And Daniel hath sought from the king, and he hath appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel `is' in the gate of the king.

עַ֤ל 'al “over”

There are certain Jews whom thou hast appointed over the work of the province of Babylon -- Shadrach, Meshach, and Abed-Nego, these men have not made of thee, O king, `any' regard; thy gods they are not serving, and to the golden image thou hast raised up -- are not making obeisance.'

עַל־ 'al- “over”עֲלָ֤ךְ (עֲלָ֤) a.la.yi “to”

Shadrach, Meshach, and Abed-Nego have answered, yea, they are saying to the king Nebuchadnezzar, `We have no need concerning this matter to answer thee.

עַל־ 'al- “concerning”

Then Nebuchadnezzar hath been full of fury, and the expression of his face hath been changed concerning Shadrach, Meshach, and Abed-Nego; he answered and said to heat the furnace seven times above that which it is seen to be heated;

עַל־ 'al- “against”עַ֛ל 'al “over”

Nebuchadnezzar hath answered and hath said, `Blessed `is' the God of Shadrach, Meshach, and Abed-Nego, who hath sent His messenger, and hath delivered His servants who trusted on Him, and the word of the king changed, and gave up their bodies that they might not serve nor do obeisance to any god except to their own God.

עֲל֑וֹהִי (עֲל֑וֹ) a.Lo. “on”

And by me a decree is made, that any people, nation, and language, that doth speak erroneously concerning the God of Shadrach, Meshach, and Abed-Nego, pieces he is made, and its house is made a dunghill, because that there is no other god who is able thus to deliver.'

עַ֣ל 'al “against”

a dream I have seen, and it maketh me afraid, and the conceptions on my bed, and the visions of my head, do trouble me.

עַֽל־ 'al- “on”

As to the visions of my head on my bed, I was looking, and lo, a tree in the midst of the earth, and its height `is' great:

עַֽל־ 'al- “on”

`I was looking, in the visions of my head on my bed, and lo, a sifter, even a holy one, from the heavens is coming down.

עַֽל־ 'al- “on”

his heart from man's is changed, and the heart of a beast is given to him, and seven times pass over him;

עֲלֽוֹהִי׃ (עֲלֽוֹ) a.Lo. “over”

by the decree of the sifters `is' the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it.

עֲלַֽהּ׃ (עֲלַֽ) a.lai.ya “over”

and that which the king hath seen -- a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field `is' his portion, till that seven times pass over him.

עֲלֽוֹהִי׃ (עֲלֽוֹ) a.Lo. “over”

`This `is' the interpretation, O king, and the decree of the Most High it `is' that hath come against my lord the king:

עַל־ 'al- “to”