H5921A–עַל–al

by the command of Jehovah hath `one' numbered them, by the hand of Moses, each man by his service, and by his burden, with his numbered ones, as Jehovah hath commanded Moses.

עַל־ 'al- “on”עַל־ 'al- “on”וְעַל־ (עַל) 'al- “on”

and they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given `it' to him in reference to whom he hath been guilty.

עָלָ֑יו (עָלָ֑י) 'a.La “to”

`And if the man have no redeemer to restore the guilt to, the guilt which is restored `is' Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.

עָלָֽיו׃ (עָלָֽי) 'a.La “on”

and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; -- or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled --

עָלָ֧יו (עָלָ֧י) 'a.La “over”עָלָ֤יו (עָלָ֤י) 'a.La “over”

`Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it `is' a present of jealousy, a present of memorial, causing remembrance of iniquity.

עָלֶ֔יהָ (עָלֶ֔י) 'a.Lei. “on”עָלָ֜יו (עָלָ֜י) 'a.La “on”עָלָיו֙ (עָלָי) 'a.La “on”

and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it `is' a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

עַל־ 'al- “on”

or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law,

עָלָ֛יו (עָלָ֛י) 'a.La “over”

`All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head.

עַל־ 'al- “over”

`All days of his keeping separate to Jehovah, near a dead person he doth not go;

עַל־ 'al- “to”

for his father, or for his mother, for his brother, or for his sister -- he is not unclean for them at their death, for the separation of his God `is' on his head;

עַל־ 'al- “[is] on”

`And when the dead dieth beside him in an instant, suddenly, and he hath defiled the head of his separation, then he hath shaved his head in the day of his cleansing; on the seventh day he doth shave it,

עָלָיו֙ (עָלָי) 'a.La “with”

and the priest hath prepared one for a sin-offering, and one for a burnt-offering, and hath made atonement for him, because of that which he hath sinned by the body, and he hath hallowed his head on that day;

עָלָ֔יו (עָלָ֔י) 'a.La “on”עַל־ 'al- “on”

and the ram he maketh a sacrifice of peace-offerings to Jehovah, besides the basket of unleavened things; and the priest hath made its present and its libation.

עַ֖ל 'al “with”

`And the Nazarite hath shaved (at the opening of the tent of meeting) the head of his separation, and hath taken the hair of the head of his separation, and hath put `it' on the fire which `is' under the sacrifice of the peace-offerings.

עַל־ 'al- “on”

`And the priest hath taken the boiled shoulder from the ram, and one unleavened cake out of the basket, and one thin unleavened cake, and hath put on the palms of the Nazarite after his shaving his separation;

עַל־ 'al- “on”

and the priest hath waved them, a wave-offering before Jehovah; it `is' holy to the priest, besides the breast of the wave-offering, and besides the leg of the heave-offering; and afterwards doth the Nazarite drink wine.

עַ֚ל 'al “with”וְעַ֖ל (עַ֖ל) 'Al “with”

`This `is' the law of the Nazarite, who voweth his offering to Jehovah for his separation, apart from that which his hand attaineth; according to his vow which he voweth so he doth by the law of his separation.'

עַל־ 'al- “on”עַ֖ל 'al “on”

`And they have put My name upon the sons of Israel, and I -- I do bless them.'

עַל־ 'al- “on”

and the princes of Israel (heads of the house of their fathers, they `are' princes of the tribes, they who are standing over those numbered) bring near,

עַל־ 'al- “over”

yea, they bring their offering before Jehovah, six waggons covered, and twelve oxen -- a waggon for two of the princes, and an ox for one -- and they bring them near before the tabernacle.

עַל־ 'al- “on”

and to the sons of Kohath he hath not given, for the service of the sanctuary `is' on them: on the shoulder they bear.

עֲלֵהֶ֔ם (עֲלֵ) 'a.le. “[was] on”

And in the going in of Moses unto the tent of meeting to speak with Him -- he doth even hear the voice speaking unto him from off the mercy-seat which `is' upon the ark of the testimony, from between the two cherubs; and He speaketh unto him.

מֵעַ֤ל (עַ֤ל) 'Al “above”עַל־ 'al- “[was] on”

`And thus thou dost to them to cleanse them: sprinkle upon them waters of atonement, and they have caused a razor to pass over all their flesh, and have washed their garments, and cleansed themselves,

עֲלֵיהֶ֖ם (עֲלֵי) 'a.lei. “on”עַל־ 'al- “over”

and thou hast brought near the Levites before Jehovah, and the sons of Israel have laid their hands on the Levites,

עַל־ 'al- “on”

`And the Levites lay their hands on the head of the bullocks, and make thou the one a sin-offering, and the one a burnt-offering to Jehovah, to atone for the Levites,

עַ֖ל 'al “on”עַל־ 'al- “on”