H5921A–עַל–al

According to the commandment of Yahweh they were numbered by Moses, everyone according to his service, and according to his burden. Thus were they numbered by him, as Yahweh commanded Moses.

עַל־ 'al- “on”עַל־ 'al- “on”וְעַל־ (עַל) 'al- “on”

then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

עָלָ֑יו (עָלָ֑י) 'a.La “to”

But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to Yahweh shall be the priest's; besides the ram of the atonement, by which atonement shall be made for him.

עָלָֽיו׃ (עָלָֽי) 'a.La “on”

and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:

עָלָ֧יו (עָלָ֧י) 'a.La “over”עָלָ֤יו (עָלָ֤י) 'a.La “over”

then the man shall bring his wife to the priest, and shall bring her offering for her: the tenth part of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.

עָלֶ֔יהָ (עָלֶ֔י) 'a.Lei. “on”עָלָ֜יו (עָלָ֜י) 'a.La “on”עָלָיו֙ (עָלָי) 'a.La “on”

The priest shall set the woman before Yahweh, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.

עַל־ 'al- “on”

or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before Yahweh, and the priest shall execute on her all this law.

עָלָ֛יו (עָלָ֛י) 'a.La “over”

"All the days of his vow of separation there shall no razor come on his head, until the days are fulfilled, in which he separates himself to Yahweh. He shall be holy. He shall let the locks of the hair of his head grow long.

עַל־ 'al- “over”

"All the days that he separates himself to Yahweh he shall not go near a dead body.

עַל־ 'al- “to”

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head.

עַל־ 'al- “[is] on”

"If any man dies very suddenly beside him, and he defiles the head of his separation; then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it.

עָלָיו֙ (עָלָי) 'a.La “with”

The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.

עָלָ֔יו (עָלָ֔י) 'a.La “on”עַל־ 'al- “on”

He shall offer the ram for a sacrifice of peace offerings to Yahweh, with the basket of unleavened bread. The priest shall offer also its meal offering, and its drink offering.

עַ֖ל 'al “with”

The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.

עַל־ 'al- “on”

The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation;

עַל־ 'al- “on”

and the priest shall wave them for a wave offering before Yahweh. This is holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.

עַ֚ל 'al “with”וְעַ֖ל (עַ֖ל) 'Al “with”

"This is the law of the Nazirite who vows, and of his offering to Yahweh for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation."

עַל־ 'al- “on”עַ֖ל 'al “on”

"So they shall put my name on the children of Israel; and I will bless them."

עַל־ 'al- “on”

that the princes of Israel, the heads of their fathers' houses, offered. These were the princes of the tribes. These are they who were over those who were numbered:

עַל־ 'al- “over”

and they brought their offering before Yahweh, six covered wagons, and twelve oxen; a wagon for every two of the princes, and for each one an ox: and they presented them before the tabernacle.

עַל־ 'al- “on”

But to the sons of Kohath he gave none, because the service of the sanctuary belonged to them; they carried it on their shoulders.

עֲלֵהֶ֔ם (עֲלֵ) 'a.le. “[was] on”

When Moses went into the Tent of Meeting to speak with Yahweh, he heard his voice speaking to him from above the mercy seat that was on the ark of the Testimony, from between the two cherubim: and he spoke to him.

מֵעַ֤ל (עַ֤ל) 'Al “above”עַל־ 'al- “[was] on”

Thus shall you do to them, to cleanse them: sprinkle the water of cleansing on them, let them shave their whole bodies with a razor, and let them wash their clothes, and cleanse themselves.

עֲלֵיהֶ֖ם (עֲלֵי) 'a.lei. “on”עַל־ 'al- “over”

You shall present the Levites before Yahweh. The children of Israel shall lay their hands on the Levites,

עַל־ 'al- “on”

The Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering, and the other for a burnt offering to Yahweh, to make atonement for the Levites.

עַ֖ל 'al “on”עַל־ 'al- “on”