H5375H–נָשָׂא–na.sa

But if ye will not hearken to me to hallow the sabbath day, and not to bear a burden, even entering at the gates of Jerusalem on the sabbath day; then will I kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

שְׂאֵ֣ת se.'Et “to carry”

Surely after I was turned, I repented; and after I was instructed, I smote upon my thigh: I was ashamed, and even confounded, because I bore the reproach of my youth.

נָשָׂ֖אתִי na.Sa.ti “I bore”

So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.

לָשֵׂ֗את (שֵׂ֗את) Set “endure”

Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry to them, Fear is on every side.

יִשְׂא֣וּ yis.'U “they will carry off”

Also the pillars of brass that were in the house of the LORD, and the bases, and the brazen sea that was in the house of the LORD, the Chaldeans broke, and carried all the brass of them to Babylon.

וַיִּשְׂא֥וּ (יִּשְׂא֥וּ) i.yis.'U “they carried off”

It is good for a man that he should bear the yoke in his youth.

יִשָּׂ֥א yi.Sa' “he will bear”

And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the evening I digged through the wall with my hand; I brought it forth in the twilight, and I bore it upon my shoulder in their sight.

נָשָׂ֖אתִי na.Sa.ti “I lifted [it] up”

That thou mayest bear thy own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort to them.

תִּשְׂאִ֣י tis.'I “you may bear”

Thou hast borne thy lewdness and thy abominations, saith the LORD.

נְשָׂאתִ֑ים (נְשָׂאתִ֑י) ne.sa.Ti “you will bear”

It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.

וְלָשֵׂ֣את (שֵׂ֣את) Set “bear”

In the mountain of the hight of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shade of its branches shall they dwell.

וְנָשָׂ֤א (נָשָׂ֤א) na.Sa' “it will bear”

For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even to this day: and shall I be inquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be inquired of by you.

וּבִשְׂאֵ֣ת (שְׂאֵ֣ת) s.'Et “lift up”

Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy prostitutions.

שְׂאִ֥י se.'I “bear”

Therefore thus saith the Lord GOD; Behold, I will give the land of Egypt to Nebuchadrezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.

וְנָשָׂ֨א (נָשָׂ֨א) na.Sa' “he will carry off”

There is Elam and all her multitude around her grave, all of them slain, fallen by the sword, who are gone down uncircumcised into the nether parts of the earth, who caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.

וַיִּשְׂא֥וּ (יִּשְׂא֥וּ) i.yis.'U “they have borne”

They have set her a bed in the midst of the slain with all her multitude: her graves are around him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that are slain.

וַיִּשְׂא֤וּ (יִּשְׂא֤וּ) i.yis.'U “they have borne”

There are the princes of the north, all of them, and all the Zidonians, who are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that are slain by the sword, and bear their shame with them that go down to the pit.

וַיִּשְׂא֥וּ (יִּשְׂא֥וּ) i.yis.'U “they have borne”

And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.

יִשְׂא֥וּ yis.'U “they will bear”

Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:

נְשָׂאתֶֽם׃ ne.sa.Tem “you have borne”

But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.

תִּשְׂא֖וּ tis.'U “you will bear”

Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.

תִשְׂאִי־ tis.'i- “you will bear”

Sheba, and Dedan, and the merchants of Tarshish, with all its young lions, shall say to thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?

לָשֵׂ֣את׀ (שֵׂ֣את) Set “carry away”

And they shall not come near to me, to do the office of a priest to me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.

וְנָֽשְׂאוּ֙ (נָֽשְׂאוּ֙) na.se.'U “they will bear”

The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure of it shall be after the homer.

לָשֵׂ֕את (שֵׂ֕את) Set “carry”

For I will be to Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.

אֶשָּׂ֖א 'e.Sa' “I will carry off”