H5315L–נֶ֫פֶשׁ–ne.phesh

I knew not my soul, It made me -- chariots of my people Nadib.

נַפְשִׁ֣י (נַפְשִׁ֣) naf.Sh “desire”

Therefore hath Sheol enlarged herself, And hath opened her mouth without limit. And gone down hath its honour, and its multitude, And its noise, and its exulting one -- into her.

נַפְשָׁ֔הּ (נַפְשָׁ֔) naf.Sha “throat”

And it hath been, as when the hungry dreameth, And lo, he is eating, And he hath waked, and empty `is' his soul, And as when the thirsty dreameth, And lo, he is drinking, and he hath waked, And lo, he is weary, and his soul is longing, So is the multitude of all the nations Who are warring against mount Zion.

נַפְשׁוֹ֒ (נַפְשׁ) naf.Sh “appetite”וְנַפְשׁ֖וֹ (נַפְשׁ֖) naf.Sh “throat”

For a fool speaketh folly, And his heart doth iniquity, to do profanity, And to speak concerning Jehovah error, To empty the soul of the hungry, Yea, drink of the thirsty he causeth to lack.

נֶ֣פֶשׁ Ne.fesh “[the] appetite of”

Why do ye weigh money for that which is not bread? And your labour for that which is not for satiety? Hearken diligently unto me, and eat good, And your soul doth delight itself in fatness.

נַפְשְׁכֶֽם׃ (נַפְשְׁ) naf.she. “appetite”

And the dogs `are' strong of desire, They have not known sufficiency, And they `are' shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:

נֶ֗פֶשׁ Ne.fesh “appetite”

And dost bring out to the hungry thy soul, And the afflicted soul dost satisfy, Then risen in the darkness hath thy light, And thy thick darkness `is' as noon.

וְנֶ֥פֶשׁ (נֶ֥פֶשׁ) Ne.fesh “[the] appetite of”

And Jehovah doth lead thee continually, And hath satisfied in drought thy soul, And thy bones He armeth, And thou hast been as a watered garden, And as an outlet of waters, whose waters lie not.

נַפְשֶׁ֔ךָ (נַפְשֶׁ֔) naf.She. “appetite”

And to the land whither they are lifting up their soul to return, Thither they do not return.

נַפְשָׁ֖ם (נַפְשָׁ֖) naf.Sha “desire”

And -- ye turn back, and pollute My name, and ye cause each his man-servant and each his maid-servant, whom he had sent forth free, (at their pleasure,) to return, and ye subdue them to be to you for men-servants and for maid-servants.

לְנַפְשָׁ֑ם (נַפְשָׁ֑) naf.Sha “desire”

and there is not an escaped and remaining one of the remnant of Judah, who are entering into the land of Egypt to sojourn there, even to turn back to the land of Judah, whither they are lifting up their soul to return to dwell, for they do not turn back, except those escaping.'

נַפְשָׁם֙ (נַפְשָׁ) naf.Sha “desire”

And I have brought back Israel unto his habitation, And he hath fed on Carmel, and on Bashan. And in mount Ephraim, and on Gilead is his soul satisfied.

נַפְשֽׁוֹ׃ (נַפְשֽׁ) naf.Sh “appetite”

Their silver into out-places they cast, And their gold impurity becometh. Their silver and their gold is not able to deliver them, In a day of the wrath of Jehovah, Their soul they do not satisfy, And their bowels they do not fill, For the stumbling-block of their iniquity it hath been.

נַפְשָׁם֙ (נַפְשָׁ) naf.Sha “appetite”

And lo, I have stretched out My hand against thee, And I diminish thy portion, And give thee to the desire of those hating thee, The daughters of the Philistines, Who are ashamed of thy wicked way.

בְּנֶ֤פֶשׁ (נֶ֤פֶשׁ) Ne.fesh “[the] will of”

And thou, son of man, Is it not in the day of My taking from them their strength, The joy of their beauty, the desire of their eyes, And the song of their soul, Their sons and their daughters?

נַפְשָׁ֔ם (נַפְשָׁ֔) naf.Sha “being”

The sin of My people they do eat, And unto their iniquity lift up their soul.

נַפְשֽׁוֹ׃ (נַפְשֽׁ) naf.Sh “desire”

They pour not out wine to Jehovah, Nor are they sweet to Him, Their sacrifices `are' as bread of mourners to them, All eating it are unclean: For their bread `is' for themselves, It doth not come into the house of Jehovah.

לְנַפְשָׁ֔ם (נַפְשָׁ֔) naf.Sha “self”

My wo `is' to me, for I have been As gatherings of summer-fruit, As gleanings of harvest, There is no cluster to eat, The first-ripe fruit desired hath my soul.

נַפְשִֽׁי׃ (נַפְשִֽׁ) naf.Sh “appetite”

On the evil `are' both hands to do `it' well, The prince is asking -- also the judge -- for recompence, And the great -- he is speaking the mischief of his soul, And they wrap it up.

נַפְשׁ֛וֹ (נַפְשׁ֛) naf.Sh “self”

And also, because the wine `is' treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,

נַפְשׁ֗וֹ (נַפְשׁ֗) naf.Sh “throat”