H4191–מוּת–mut

If in his hate he put a sword through him, or waiting secretly for him sent a spear or stone at him, causing his death;

וַיָּמֹֽת׃ (יָּמֹֽת) i.ya.Mot “he died”

Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.

וַיָּמֹ֔ת (יָּמֹ֔ת) i.ya.Mot “he died”מֽוֹת־ mot- “certainly <to to die>”יוּמַ֥ת yu.Mat “he will be put to death”יָמִ֛ית ya.Mit “he will put to death”

Or has given him a blow with a stone, without seeing him, so causing his death, though he had nothing against him and no desire to do him evil:

יָמ֥וּת ya.Mut “someone will die”וַיָּמֹ֑ת (יָּמֹ֑ת) i.ya.Mot “he died”

Anyone causing the death of another is himself to be put to death on the word of witnesses: but the word of one witness is not enough.

לָמֽוּת׃ (מֽוּת) Mut “die”

Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death.

לָמ֑וּת (מ֑וּת) Mut “die”מ֖וֹת Mot “certainly <to die>”יוּמָֽת׃ yu.Mat “he will be put to death”

So when death had overtaken all the men of war among the people,

לָמ֖וּת (מ֖וּת) Mut “die”

But death is to come to me in this land, I may not go over Jordan: but you will go over and take that good land for your heritage.

מֵת֙ met “[am] about to die”

Why then is death to be our fate? For if the voice of the Lord our God comes to us any more, death will overtake us, and we will be burned up in this great fire.

נָמ֔וּת na.Mut “will we die”וָמָֽתְנוּ׃ (מָֽתְנוּ) Ma.te.nu “we will die”

Or it may be said in the land from which you have taken them, Because the Lord was not able to take them into the land which he said he would give them, and because of his hate for them, he has taken them out to put them to death in the waste land.

לַהֲמִתָ֥ם (הֲמִתָ֥) ha.mi.Ta “put to death”

(And the children of Israel went on from Beeroth Bene-jaakan to Moserah: there death came to Aaron and he was put to rest in the earth; and Eleazar, his son, took his place as priest.

מֵ֤ת met “he died”

And that prophet or that dreamer of dreams is to be put to death; for his words were said with the purpose of turning you away from the Lord your God, who took you out of the land of Egypt and made you free from the prison-house; and of forcing you out o

יוּמָ֗ת yu.Mat “he will be put to death”

But put him to death without question; let your hand be the first stretched out against him to put him to death, and then the hands of all the people.

לַהֲמִית֑וֹ (הֲמִית֑) ha.mi.T “put to death”

Let him be stoned with stones till he is dead; because it was his purpose to make you false to the Lord your God, who took you out of the land of Egypt, out of the prison-house.

וָמֵ֑ת (מֵ֑ת) Met “he will die”

You are the children of the Lord your God: you are not to make cuts on your bodies or take off the hair on your brows in honour of the dead;

לָמֵֽת׃ (מֵֽת) Met “a dead [person]”

Then you are to take the man or woman who has done the evil to the public place of your town, and they are to be stoned with stones till they are dead.

וָמֵֽתוּ׃ (מֵֽתוּ) Me.tu “they will die”

On the word of two or three witnesses, a man may be given the punishment of death; but he is not to be put to death on the word of one witness.

יוּמַ֣ת yu.Mat “he will be put to death”הַמֵּ֑ת (מֵּ֑ת) Met “[one who] dies”יוּמַ֔ת yu.Mat “he will be put to death”

The hands of the witnesses will be the first to put him to death, and after them the hands of all the people. So you are to put away the evil from among you.

לַהֲמִית֔וֹ (הֲמִית֔) ha.mi.T “put to death”

And any man who, in his pride, will not give ear to the priest whose place is there before the Lord your God, or to the judge, is to be put to death: you are to put away the evil from Israel.

וּמֵת֙ (מֵת֙) Met “he will die”

Or anyone using secret force on people, or putting questions to a spirit, or having secret knowledge, or going to the dead for directions.

הַמֵּתִֽים׃ (מֵּתִֽים) me.Tim “dead”

In answer to the request you made to the Lord your God in Horeb on the day of the great meeting, when you said, Let not the voice of the Lord my God come to my ears again, and let me not see this great fire any more, or death will overtake me.

אָמֽוּת׃ 'a.Mut “I will die”

But the prophet who takes it on himself to say words in my name which I have not given him orders to say, or who says anything in the name of other gods, will come to his death.

וּמֵ֖ת (מֵ֖ת) Met “he will die”

For example, if a man goes into the woods with his neighbour for the purpose of cutting down trees, and when he takes his axe to give a blow to the tree, the head of the axe comes off, and falling on to his neighbour gives him a wound causing his death;

וָמֵ֑ת (מֵ֑ת) Met “he will die”

But if any man has hate for his neighbour, and waiting for him secretly makes an attack on him and gives him a blow causing his death, and then goes in flight to one of these towns;

וָמֵ֑ת (מֵ֑ת) Met “he will die”

The responsible men of his town are to send and take him, and give him up to the one who has the right of punishment to be put to death.

וָמֵֽת׃ (מֵֽת) Met “he will die”

And let the overseers say to the people, If there is any man who has made for himself a new house and has not gone into it, let him go back to his house, so that in the event of his death in the fight, another may not take his house for himself.

יָמוּת֙ ya.Mut “he should die”