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H4191מוּתmut
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If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed;
יָמ֖וּת ya.Mut “he will die”
If a man gives his man-servant or his woman-servant blows with a rod, causing death, he is certainly to undergo punishment.
וּמֵ֖ת (מֵ֖ת) Met “he will die”
If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.
וָמֵ֑ת (מֵ֑ת) Met “he will die”
But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to de
וְהֵמִ֥ית (הֵמִ֥ית) he.Mit “it will kill”יוּמָֽת׃ yu.Mat “he will be put to death”
The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his.
וְהַמֵּ֖ת (מֵּ֖ת) Met “dead [animal]”
And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one.
וָמֵ֑ת (מֵ֑ת) Met “it will die”הַמֵּ֖ת (מֵּ֖ת) Met “dead [animal]”
But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.
וְהַמֵּ֖ת (מֵּ֖ת) Met “dead [animal]”
If a thief is taken in the act of forcing his way into a house, and his death is caused by a blow, the owner of the house is not responsible for his blood.
וָמֵ֑ת (מֵ֑ת) Met “he will die”
If a man puts an ass or an ox or a sheep or any beast into the keeping of his neighbour, and it comes to death or is damaged or is taken away, without any person seeing it:
וּמֵ֛ת (מֵ֛ת) Met “it will die”
If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss.
מֵ֑ת Met “it died”
Any man who has sex connection with a beast is to be put to death.
מ֥וֹת Mot “certainly <to die>”יוּמָֽת׃ yu.Mat “he will be put to death”
Aaron is to put it on for his holy work; and the sound of it will be clear, when he goes into the holy place before the Lord, and when he comes out, keeping him safe from death.
יָמֽוּת׃ ya.Mut “he will die”
Aaron and his sons are to put these on whenever they go into the Tent of meeting or come near the altar, when they are doing the work of the holy place, so that they may be free from any sin causing death: this is to be an order for him and his seed afte
וָמֵ֑תוּ (מֵ֑תוּ) Me.tu “they will die”
Whenever they go into the Tent of meeting they are to be washed with water, to keep them from death; and whenever they come near to do the work of the altar, or to make an offering by fire to the Lord,
יָמֻ֑תוּ ya.Mu.tu “they will die”
Their hands and feet are to be washed. so that they may be safe from death: this is an order to them for ever; to him and his seed from generation to generation.
יָמֻ֑תוּ ya.Mu.tu “they will die”
So you are to keep the Sabbath as a holy day; and anyone not honouring it will certainly be put to death: whoever does any work on that day will be cut off from his people.
מ֣וֹת Mot “certainly <to die>”יוּמָ֔ת yu.Mat “he will be put to death”
Six days may work be done, but the seventh day is a Sabbath of complete rest, holy to the Lord; whoever does any work on the Sabbath day is to be put to death.
מ֥וֹת Mot “certainly <to die>”יוּמָֽת׃ yu.Mat “he will be put to death”
Six days let work be done, but the seventh day is to be a holy day to you, a Sabbath of rest to the Lord; whoever does any work on that day is to be put to death.
יוּמָֽת׃ yu.Mat “he will be put to death”
And you are to keep watch for the Lord at the door of the Tent of meeting day and night for seven days, so that death may not come to you: for so he has given me orders.
תָמ֑וּתוּ ta.Mu.tu “you will die”
And fire came out from before the Lord, burning them up and causing their destruction before the Lord.
וַיָּמֻ֖תוּ (יָּמֻ֖תוּ) i.ya.Mu.tu “they died”
And Moses said to Aaron and to Eleazar and Ithamar, his sons, Do not let your hair be loose, and give no signs of grief; so that death may not overtake you, and his wrath come on all the people; but let there be weeping among your brothers and all the ho
תָמֻ֔תוּ ta.Mu.tu “you will die”
And do not go out from the door of the Tent of meeting, or death will come to you; for the holy oil of the Lord is on you. And they did as Moses said.
תָּמֻ֔תוּ ta.Mu.tu “you should die”
Take no wine, or strong drink, you or your sons with you, when you go into the Tent of meeting, that it may not be the cause of death to you; this is an order for ever through all your generations.
תָמֻ֑תוּ ta.Mu.tu “you will die”
And if any beast which may be used for food comes to a natural death, anyone touching its dead body will be unclean till evening.
יָמוּת֙ ya.Mut “it will die”
In this way may the children of Israel be made free from all sorts of unclean conditions, so that death may not overtake them when they are unclean and when they make unclean my holy place which is among them.
יָמֻ֙תוּ֙ ya.Mu.tu “they will die”