H3606–כֹּל–kol

You, O King, have given an order that every man, when the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, comes to his ears, is to go down on his face in worship before the image of gold:

כָל־ khol- “every”וְכֹ֖ל (כֹ֖ל) Khol “all”

Now if you are ready, on hearing the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, to go down on your faces in worship before the image which I have made, it is well: but if you will not give worship, that same h

וְכֹ֣ל׀ (כֹ֣ל) Khol “all”

Nebuchadnezzar made answer and said, Praise be to the God of Shadrach, Meshach, and Abed-nego, who has sent his angel and kept his servants safe who had faith in him, and who put the king's word on one side and gave up their bodies to the fire, so that t

לְכָל־ (כָל) khol “any”

And it is my decision that any people, nation, or language saying evil against the God of Shadrach, Meshach, and Abed-nego, will be cut to bits and their houses made waste: because there is no other god who is able to give salvation such as this.

כָל־ khol- “any”

Nebuchadnezzar the king, to all the peoples, nations, and languages living in all the earth: May your peace be increased.

לְֽכָל־ (כָל) khol “all”בְּכָל־ (כָל) khol “all”

And I gave orders for all the wise men of Babylon to come in before me so that they might make clear to me the sense of my dream.

לְכֹ֖ל (כֹ֖ל) Khol “all”

O Belteshazzar, master of the wonder-workers, because I am certain that the spirit of the holy gods is in you, and you are troubled by no secret; this is the dream which I saw: make clear to me its sense.

וְכָל־ (כָל) khol “any”

And the tree became tall and strong, stretching up to heaven, and to be seen from the ends of the earth:

כָּל־ kol- “all”

Its leaves were fair and it had much fruit, and in it was food enough for all: the beasts of the field had shade under it, and the birds of heaven were resting in its branches, and it gave food to all living things.

לְכֹ֖לָּא־ (כֹ֖לָּ) Kho.la- “<the>”כָּל־ kol- “all”

This dream I, King Nebuchadnezzar, saw; and do you, O Belteshazzar, make clear the sense of it, for all the wise men of my kingdom are unable to make the sense of it clear to me; but you are able, for the spirit of the holy gods is in you.

כָּל־ kol- “all”

The tree which you saw, which became tall and strong, stretching up to heaven and seen from the ends of the earth;

לְכָל־ (כָל) khol “all”

Which had fair leaves and much fruit, and had in it food for all; under which the beasts of the field were living, and in the branches of which the birds of heaven had their resting-places:

לְכֹ֖לָּא־ (כֹ֖לָּ) Kho.la- “<the>”

All this came to King Nebuchadnezzar.

כֹּ֣לָּא (כֹּ֣לָּ) Ko.la “<the>”

And all the people of the earth are as nothing: he does his pleasure in the army of heaven and among the people of the earth: and no one is able to keep back his hand, or say to him, What are you doing?

וְכָל־ (כָל) khol “all”

Now I, Nebuchadnezzar, give worship and praise and honour to the King of heaven; for all his works are true and his ways are right: and those who go in pride he is able to make low.

כָל־ khol- “all”

The king, crying out with a loud voice, said that the users of secret arts, the Chaldaeans, and the readers of signs, were to be sent for. The king made answer and said to the wise men of Babylon, Whoever is able to make out this writing, and make clear

כָל־ khol- “any”

Then all the king's wise men came in: but they were not able to make out the writing or give the sense of it to the king.

כֹּ֖ל kol “all”

And because of the great power he gave him, all peoples and nations and languages were shaking in fear before him: some he put to death and others he kept living, at his pleasure, lifting up some and putting others down as it pleased him.

כֹּ֣ל kol “all”

And you, his son, O Belshazzar, have not kept your heart free from pride, though you had knowledge of all this;

כָל־ khol- “all”

But you have been lifting yourself up against the Lord of heaven, and they have put the vessels of his house before you, and you and your lords, your wives and your women, have taken wine in them; and you have given praise to gods of silver and gold, of

וְכָל־ (כָל) khol “all”

Darius was pleased to put over the kingdom a hundred and twenty captains, who were to be all through the kingdom;

בְּכָל־ (כָל) khol “all”

Then this Daniel did his work better than the chief rulers and the captains, because there was a special spirit in him; and it was the king's purpose to put him over all the kingdom.

כָּל־ kol- “all”

Then the chief rulers and the captains were looking for some cause for putting Daniel in the wrong in connection with the kingdom, but they were unable to put forward any wrongdoing or error against him; because he was true, and no error or wrong was to

וְכָל־ (כָל) khol “any”וְכָל־ (כָל) khol “any”

Then these men said, We will only get a reason for attacking Daniel in connection with the law of his God.

כָּל־ kol- “any”

All the chief rulers of the kingdom, the chiefs and the captains, the wise men and the rulers, have made a common decision to put in force a law having the king's authority, and to give a strong order, that whoever makes any request to any god or man but

כֹּ֣ל׀ kol “all”כָל־ khol- “every”כָּל־ kol- “any”