Lexikoneintrag · Hebräisch
H3605כֹּלkol
allWortart: Substantiv (maskulin)
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`And the priest hath taken of its blood with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he doth pour out at the foundation of the altar,
כָּל־ kol- “all”
and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him.
כָּל־ kol- “all”
`And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he poureth out at the foundation of the altar,
כָּל־ kol- “all”
and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.
כָּל־ kol- “all”
`Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;
בְּכָל־ (כָל) khol “every”
`Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:
לְכֹל֙ (כֹל֙) Khol “all”
`Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;
לְ֠כֹל (כֹל) khol “all”
`And when any person sinneth, and hath done `something against' one of all the commands of Jehovah `regarding things' which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,
מִכָּל־ (כָּל) kol “all”
or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all `these' which man doth, sinning in them:
מִכֹּ֛ל (כֹּ֛ל) Kol “all”
or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it `is' he giveth it in the day of his guilt-offering.
מִכֹּ֞ל (כֹּ֞ל) Kol “all”
and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'
מִכֹּ֥ל (כֹּ֥ל) Kol “all”
`Command Aaron and his sons, saying, This `is' a law of the burnt-offering (it `is' the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it,)
כָּל־ kol- “all”
and `one' hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which `is' on the present, and hath made perfume on the altar, sweet fragrance -- its memorial to Jehovah.
כָּל־ kol- “all”
Every male among the sons of Aaron doth eat it -- a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.'
כָּל־ kol- “every”כֹּ֛ל kol “every”
and every present of a priest is a whole burnt-offering; it is not eaten.'
וְכָל־ (כָל) khol “every”
all that cometh against its flesh is holy, and when `any' of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;
כֹּ֛ל kol “all”
`Every male among the priests doth eat it -- it `is' most holy;
כָּל־ kol- “every”
and no sin-offering, `any' of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.
וְכָל־ (כָל) khol “any”
and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,
כָּל־ kol- “all”
`Every male among the priests doth eat it; in the holy place it is eaten -- it `is' most holy;
כָּל־ kol- “every”
and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, `is' the priest's who is bringing it near; it is his;
וְכָל־ (כָל) khol “every”וְכָל־ (כָל) khol “all”
and every present, mixed with oil or dry, is for all the sons of Aaron -- one as another.
וְכָל־ (כָל) khol “every”לְכָל־ (כָל) khol “all”
and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his;
מִכָּל־ (כָּל) kol “every”
`And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;
בְּכָל־ (כָל) khol “any”כָּל־ kol- “every”
`And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which `are' Jehovah's, even that person hath been cut off from his people.'
בְּכָל־ (כָל) khol “any”בְּכָל־ (כָל) khol “any”