H3605–כֹּל–kol

And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.

לְכָל־ (כָל) khol “all”

All the people of the land shall give this oblation for the prince in Israel.

כֹּ֚ל kol “all”

And it shall be the prince's part to give burnt-offerings, and meat-offerings, and drink-offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin-offering, and the meat-offering, and the burnt-offering, and the peace-offerings, to make reconciliation for the house of Israel.

בְּכָֽל־ (כָֽל) khol “all”

And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin-offering.

כָּל־ kol- “all”

And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

כָל־ khol- “every”כָּל־ kol- “every”כֹּ֛ל kol “every”

And by the river upon its bank, on this side and on that side, shall grow all trees for food, whose leaf shall not fade, neither shall its fruit be consumed: it shall bring forth new fruit according to its months, because their waters they issued out of the sanctuary: and its fruit shall be for food, and its leaf for medicine.

כָּל־ kol- “every”

And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.

כָּל־ kol- “all”

And they that serve the city shall serve it out of all the tribes of Israel.

מִכֹּ֖ל (כֹּ֖ל) Kol “all”

All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.

כָּל־ kol- “all”

Children in whom was no blemish, but of good appearance, and skillful in all wisdom, and intelligent in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the language of the Chaldeans.

כָּל־ kol- “any”בְּכָל־ (כָל) khol “all”

And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children who ate the portion of the king's provision.

כָּל־ kol- “all”

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

בְּכָל־ (כָל) khol “all”בְּכָל־ (כָל) khol “every”

And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore they stood before the king.

מִכֻּלָּ֔ם (כֻּלָּ֔) ku.La “all of”

And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times superior to all the magicians and astrologers that were in all his realm.

וְכֹ֗ל (כֹ֗ל) Khol “every”כָּל־ kol- “all”בְּכָל־ (כָל) khol “all”

I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

וְכָל־ (כָל) khol “any”

And as I was considering, behold, a he-goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

כָל־ khol- “all”

Neither have we hearkened to thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.

כָּל־ kol- “all”

O Lord, righteousness belongeth to thee, but to us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

וּֽלְכָל־ (כָל) khol- “all”בְּכָל־ (כָל) khol “all”

And all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

וְכָל־ (כָל) khol “all”

And he hath confirmed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven it hath not been done as it hath been done upon Jerusalem.

כָּל־ kol- “all”

As it is written in the law of Moses, all this evil is come upon us: yet we have not made our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.

כָּל־ kol- “all”

Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we have not obeyed his voice.

כָּל־ kol- “all”

O Lord, according to all thy righteousness, I beseech thee, let thy anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins and for the iniquities of our fathers, Jerusalem and thy people have become a reproach to all that are about us.

כְּכָל־ (כָל) khol- “all”לְכָל־ (כָל) khol “all”

And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.

מִכֹּ֔ל (כֹּ֔ל) Kol “everyone”הַכֹּ֔ל (כֹּ֔ל) Kol “everyone”

He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.

כָּל־ kol- “all”