H3605–כֹּל–kol

And ye shall appoint the possession of the city five thousand in breadth, and five and twenty thousand in length, alongside of the holy heave-offering: it shall be for the whole house of Israel.

לְכָל־ (כָל) khol “all”

All the people of the land shall be [ergänzt: held] to this heave-offering for the prince in Israel.

כֹּ֚ל kol “all”

And it shall be the prince's part [ergänzt: to supply] the burnt-offerings, and the oblation, and the drink-offering, at the feasts, and at the new moons, and on the sabbaths, in all the solemnities of the house of Israel: it is he that shall prepare the sin-offering, and the oblation, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.

בְּכָֽל־ (כָֽל) khol “all”

And upon that day shall the prince offer for himself and for all the people of the land a bullock for a sin-offering.

כָּל־ kol- “all”

And it shall come to pass that every living thing which moveth, whithersoever the double river shall come, shall live. And there shall be a very great multitude of fish; for these waters shall come thither, and [ergänzt: the waters of the sea] shall be healed; and everything shall live whither the river cometh.

כָל־ khol- “every”כָּל־ kol- “every”כֹּ֛ל kol “every”

And by the river, upon its bank, on the one side and on the other, shall grow all trees for food, whose leaf shall not fade, nor their fruit fail: it shall bring forth new fruit every month, for its waters issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for medicine.

כָּל־ kol- “every”

And answering to the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth: the whole length shall be five and twenty thousand, and the breadth ten thousand.

כָּל־ kol- “all”

And they that serve the city shall serve it out of all the tribes of Israel.

מִכֹּ֖ל (כֹּ֖ל) Kol “all”

The whole heave-offering shall be five and twenty thousand by five and twenty thousand; ye shall offer the holy heave-offering foursquare with the possession of the city.

כָּל־ kol- “all”

youths in whom was no blemish, and of goodly countenance, and skilful in all wisdom, and acquainted with knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the language of the Chaldeans.

כָּל־ kol- “any”בְּכָל־ (כָל) khol “all”

And at the end of ten days their countenances appeared fairer and were fatter in flesh than all the youths that ate of the king's delicate food.

כָּל־ kol- “all”

As for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.

בְּכָל־ (כָל) khol “all”בְּכָל־ (כָל) khol “every”

And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: and they stood before the king.

מִכֻּלָּ֔ם (כֻּלָּ֔) ku.La “all of”

And in all matters of judicious wisdom, as to which the king enquired of them, he found them ten times better than all the scribes [ergänzt: and] magicians that were in all his realm.

וְכֹ֗ל (כֹ֗ל) Khol “every”כָּל־ kol- “all”בְּכָל־ (כָל) khol “all”

I saw the ram pushing westward, and northward, and southward, and no beast could stand before him, neither was there any that could deliver out of his hand; and he did according to his will, and became great.

וְכָל־ (כָל) khol “any”

And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

כָל־ khol- “all”

And we have not hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.

כָּל־ kol- “all”

Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.

וּֽלְכָל־ (כָל) khol- “all”בְּכָל־ (כָל) khol “all”

And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.

וְכָל־ (כָל) khol “all”

And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem.

כָּל־ kol- “all”

As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth.

כָּל־ kol- “all”

And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice.

כָּל־ kol- “all”

Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people [ergänzt: are become] a reproach to all round about us.

כְּכָל־ (כָל) khol- “all”לְכָל־ (כָל) khol “all”

And now will I declare unto thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall enrich himself with great riches more than all; and when he hath become strong through his riches, he shall stir up all against the realm of Greece.

מִכֹּ֔ל (כֹּ֔ל) Kol “everyone”הַכֹּ֔ל (כֹּ֔ל) Kol “everyone”

And he shall set his face to come with the strength of his whole kingdom, and upright ones with him; and he shall practise; and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither shall she be for him.

כָּל־ kol- “all”