H3605–כֹּל–kol

And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, side by side with the oblation of the holy portion: it shall be for the whole house of Israel.

לְכָל־ (כָל) khol “all”

All the people of the land shall give unto this oblation for the prince in Israel.

כֹּ֚ל kol “all”

And it shall be the prince's part to give the burnt-offerings, and the meal-offerings, and the drink-offerings, in the feasts, and on the new moons, and on the sabbaths, in all the appointed feasts of the house of Israel: he shall prepare the sin-offering, and the meal-offering, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.

בְּכָֽל־ (כָֽל) khol “all”

And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin-offering.

כָּל־ kol- “all”

And it shall come to pass, that every living creature which swarmeth, in every place whither the rivers come, shall live; and there shall be a very great multitude of fish; for these waters are come thither, and [ergänzt: the waters of the sea] shall be healed, and everything shall live whithersoever the river cometh.

כָל־ khol- “every”כָּל־ kol- “every”כֹּ֛ל kol “every”

And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not whither, neither shall the fruit thereof fail: it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing.

כָּל־ kol- “every”

And answerable unto the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.

כָּל־ kol- “all”

And they that labor in the city, out of all the tribes of Israel, shall till it.

מִכֹּ֖ל (כֹּ֖ל) Kol “all”

All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation four-square, with the possession of the city.

כָּל־ kol- “all”

youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace; and that he should teach them the learning and the tongue of the Chaldeans.

כָּל־ kol- “any”בְּכָל־ (כָל) khol “all”

And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king's dainties.

כָּל־ kol- “all”

Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

בְּכָל־ (כָל) khol “all”בְּכָל־ (כָל) khol “every”

And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

מִכֻּלָּ֔ם (כֻּלָּ֔) ku.La “all of”

And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm.

וְכֹ֗ל (כֹ֗ל) Khol “every”כָּל־ kol- “all”בְּכָל־ (כָל) khol “all”

I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself.

וְכָל־ (כָל) khol “any”

And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

כָל־ khol- “all”

neither have we hearkened unto thy servants the prophets, that spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.

כָּל־ kol- “all”

O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

וּֽלְכָל־ (כָל) khol- “all”בְּכָל־ (כָל) khol “all”

Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice: therefore hath the curse been poured out upon us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him.

וְכָל־ (כָל) khol “all”

And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil; for under the whole heaven hath not been done as hath been done upon Jerusalem.

כָּל־ kol- “all”

As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favor of Jehovah our God, that we should turn from our iniquities, and have discernment in thy truth.

כָּל־ kol- “all”

Therefore hath Jehovah watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth, and we have not obeyed his voice.

כָּל־ kol- “all”

O Lord, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us.

כְּכָל־ (כָל) khol- “all”לְכָל־ (כָל) khol “all”

And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he is waxed strong through his riches, he shall stir up all against the realm of Greece.

מִכֹּ֔ל (כֹּ֔ל) Kol “everyone”הַכֹּ֔ל (כֹּ֔ל) Kol “everyone”

And he shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.

כָּל־ kol- “all”