H3605–כֹּל–kol

And lo, this, the chariot of a man is coming, A couple of horsemen.' And he answereth and saith: `Fallen, fallen hath Babylon, And all the graven images of her gods He hath broken to the earth.

וְכָל־ (כָל) khol “all”

For thus said the Lord unto me: `Within a year, as years of a hireling, Consumed hath been all the honour of Kedar.

כָּל־ kol- “all”

The burden of the Valley of Vision. What -- to thee, now, that thou hast gone up, All of thee -- to the roofs?

כֻּלָּ֖ךְ (כֻּלָּ֖) ku.La “all of”

All thy rulers fled together from the bow, Bound have been all found of thee, They have been kept bound together, Afar off they have fled.

כָּל־ kol- “all”כָּל־ kol- “all”

And they have hanged on him All the honour of the house of his father, The offspring and the issue, All vessels of small quality, From vessels of basins to all vessels of flagons.

כֹּ֣ל׀ kol “all”כֹּ֖ל kol “all”כָּל־ kol- “all”

Jehovah of Hosts hath counselled it, To pollute the excellency of all beauty, To make light all the honoured of earth.

כָּל־ kol- “all”כָּל־ kol- “all”

And it hath come to pass, At the end of seventy years Jehovah inspecteth Tyre, And she hath repented of her gift, That she committed fornication With all kingdoms of the earth on the face of the ground.

כָּל־ kol- “all”

Mourned hath the new wine, languished the vine, Sighed have all the joyful of heart.

כָּל־ kol- “all”

It was broken down -- a city of emptiness, Shut hath been every house from entrance.

כָּל־ kol- “every”

A cry over the wine `is' in out-places, Darkened hath been all joy, Removed hath been the joy of the land.

כָּל־ kol- “all”

And made hath Jehovah of Hosts, For all the peoples in this mount, A banquet of fat things, a banquet of preserved things, Fat things full of marrow, preserved things refined.

לְכָל־ (כָל) khol “all”

And swallowed up hath He in this mountain The face of the wrapping that is wrapped over all the peoples, And of the covering that is spread over all the nations.

כָּל־ kol- “all”כָּל־ kol- “all”

He hath swallowed up death in victory, And wiped hath the Lord Jehovah, The tear from off all faces, And the reproach of His people He turneth aside from off all the earth, For Jehovah hath spoken.

כָּל־ kol- “every”כָּל־ kol- “all”

O Jehovah, Thou appointest peace to us, For, all our works also Thou hast wrought for us.

כָּֽל־ kal- “all”

Dead -- they live not, Rephaim, they rise not, Therefore Thou hast inspected and dost destroy them, Yea, thou destroyest all their memory.

כָּל־ kol- “all”

Thou hast added to the nation, O Jehovah, Thou hast added to the nation, Thou hast been honoured, Thou hast put far off all the ends of earth.

כָּל־ kol- “all”

Therefore by this is the iniquity of Jacob covered, And this `is' all the fruit -- To take away his sin, in His setting all the stones of an altar, As chalkstones beaten in pieces, They rise not -- shrines and images.

כָּל־ kol- “[is] all”כָּל־ kol- “all”

For all tables have been full of vomit, Filth -- without place!

כָּל־ kol- “all”

And now, show not yourselves scorners, Lest strong be your bands, For a consumption, that is determined, I have heard, by the Lord, Jehovah of Hosts, `Is' for all the land.

כָּל־ kol- “all”

The whole day plougheth the ploughman to sow? He openeth and harroweth his ground!

הֲכֹ֣ל (כֹ֣ל) Khol “all”

And as a dream, a vision of night, hath been The multitude of all the nations Who are warring against Ariel, And all its warriors, and its bulwark, Even of those distressing her.

כָּל־ kol- “all”וְכָל־ (כָל) khol “all”

And it hath been, as when the hungry dreameth, And lo, he is eating, And he hath waked, and empty `is' his soul, And as when the thirsty dreameth, And lo, he is drinking, and he hath waked, And lo, he is weary, and his soul is longing, So is the multitude of all the nations Who are warring against mount Zion.

כָּל־ kol- “all”

And the vision of the whole is to you, As words of the sealed book, That they give unto one knowing books, Saying, `Read this, we pray thee,' And he hath said, `I am not able, for it `is' sealed;'

הַכֹּ֗ל (כֹּ֗ל) Kol “whole”

For ceased hath the terrible one, And consumed hath been the scorner, And cut off have been all watching for iniquity,

כָּל־ kol- “all”

All he made ashamed of a people that profit not, Neither for help, not for profit, But for shame, and also for reproach!

כֹּ֣ל kol “everyone”