Lexikoneintrag · Hebräisch
H3588Aכִּיki
forWortart: Konjunktion
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Mit Stellenangabe und Text in Young's Literal Translation.
though Ahaz hath taken a portion `out' of the house of Jehovah, and `out' of the house of the king, and of the princes, and giveth to the king of Asshur, yet it is no help to him.
כִּֽי־ ki- “for”
and he sacrificeth to the gods of Damascus -- those smiting him, and saith, `Because the gods of the kings of Aram are helping them, to them I sacrifice, and they help me,' and they have been to him to cause him to stumble, and to all Israel.
כִּ֠י ki “that”
And Ahaz lieth with his fathers, and they bury him in the city, in Jerusalem, but have not brought him in to the graves of the kings of Israel, and reign doth Hezekiah his son in his stead.
כִּ֚י ki “for”
for our fathers have trespassed, and done that which is evil in the eyes of Jehovah our God, and forsake him, and turn round their faces from the tabernacle of Jehovah, and give the neck.
כִּֽי־ ki- “for”
My sons, be not now at rest, for on you hath Jehovah fixed to stand before Him, to serve Him, and to be to Him ministering and making perfume.'
כִּֽי־ ki- “for”
and the priests slaughter them, and make a sin-offering with their blood on the altar, to make atonement for all Israel, for `For all Israel,' said the king, ``is' the burnt-offering and the sin-offering.'
כִּ֤י ki “for”
And he appointeth the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, by the command of David, and of Gad, seer of the king, and of Nathan the prophet, for by the hand of Jehovah `is' the command, by the hand of His prophets;
כִּ֧י ki “for”
Only, the priests have become few, and have not been able to strip the whole of the burnt-offerings, and their brethren the Levites strengthen them till the completion of the work, and till the priests sanctify themselves, for the Levites `are' more upright of heart to sanctify themselves than the priests.
כִּ֤י ki “for”
and rejoice doth Hezekiah and all the people, because of God's giving preparation to the people, for the thing hath been suddenly.
כִּ֥י ki “for”
for they have not been able to make it at that time, for the priests have not sanctified themselves sufficiently, and the people have not been gathered to Jerusalem.
כִּ֣י ki “for”כִּ֤י ki “for”
and they establish the thing, to cause to pass over an intimation into all Israel, from Beer-Sheba even unto Dan, to come in to make a passover to Jehovah, God of Israel, in Jerusalem, for not for a long time had they done as it is written.
כִּ֣י ki “for”
for in your turning back unto Jehovah, your brethren and your sons have mercies before their captors, even to return to this land, for gracious and merciful `is' Jehovah your God, and He doth not turn aside the face from you, if ye turn back unto Him.'
כִּ֣י ki “for”כִּֽי־ ki- “for”
for many `are' in the assembly who have not sanctified themselves, and the Levites `are' over the slaughtering of the passover-offerings for every one not clean, to sanctify `him' to Jehovah:
כִּי־ ki- “for”
for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, `Jehovah, who `is' good, doth receive atonement for every one
כִּ֣י ki “for”כִּֽי־ ki- “for”כִּי֩ ki “for”
for Hezekiah king of Judah hath presented to the assembly a thousand bullocks, and seven thousand sheep; and the heads have presented to the assembly bullocks a thousand, and sheep ten thousand; and priests sanctify themselves in abundance.
כִּ֣י ki “for”
and there is great joy in Jerusalem; for from the days of Solomon son of David king of Israel there is not like this in Jerusalem,
כִּ֠י ki “for”
and Azariah the head priest, of the house of Zadok, speaketh unto him, and saith, `From the beginning of the bringing of the heave-offering to the house of Jehovah, `there is' to eat, and to be satisfied, and to leave abundantly, for Jehovah hath blessed His people, and that left `is' this store.'
כִּ֤י ki “for”
and to the genealogy among all their infants, their wives, and their sons, and their daughters to all the congregation, for in their faithfulness they sanctify themselves in holiness.
כִּ֥י ki “for”
And Hezekiah seeth that Sennacherib hath come, and his face `is' to the battle against Jerusalem,
כִּי־ ki- “that”
`Be strong and courageous, be not afraid, nor be cast down from the face of the king of Asshur, and from the face of all the multitude that `is' with him, for with us `are' more than with him.
כִּֽי־ ki- “for”
Who among all the gods of these nations whom my fathers have devoted to destruction `is' he who hath been able to deliver his people out of my hand, that your God is able to deliver you out of my hand?
כִּ֤י ki “that”
`And, now, let not Hezekiah lift you up, nor persuade you thus, nor give credence to him, for no god of any nation and kingdom is able to deliver his people from my hand, and from the hand of my fathers: also, surely your God doth not deliver you from my hand!'
כִּי־ ki- “for”כִּ֣י ki “for”
and Hezekiah hath not returned according to the deed `done' unto him, for his heart hath been lofty, and there is wrath upon him, and upon Judah and Jerusalem;
כִּ֥י ki “for”
and cities he hath made for himself, and possessions of flocks and herds in abundance, for God hath given to him very much substance.
כִּ֤י ki “for”
and prayeth unto Him, and He is entreated of him, and heareth his supplication, and bringeth him back to Jerusalem, to his kingdom, and Manasseh knoweth that Jehovah -- He `is' God.
כִּ֥י ki “that”