Lexikoneintrag · Hebräisch
H3588Aכִּיki
forWortart: Konjunktion
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Mit Stellenangabe und Text in Young's Literal Translation.
`even' the censers of these sinners against their own souls; and they have made them spread-out plates, a covering for the altar, for they have brought them near before Jehovah, and they are hallowed; and they are become a sign to the sons of Israel.'
כִּֽי־ ki- “for”
and Moses saith unto Aaron, `Take the censer, and put on it fire from off the altar, and place perfume, and go, hasten unto the company, and make atonement for them, for the wrath hath gone out from the presence of Jehovah -- the plague hath begun.'
כִּֽי־ ki- “for”
and Aaron's name thou dost write on the tribe of Levi; for one rod `is' for the head of their fathers' house:
כִּ֚י ki “for”
but the tithe of the sons of Israel which they lift up to Jehovah, a heave-offering, I have given to the Levites for inheritance; therefore I have said of them, In the midst of the sons of Israel they have no inheritance.'
כִּ֞י ki “for”
`And unto the Levites thou dost speak; and thou hast said unto them, When ye take from the sons of Israel the tithe which I have given to you from them, for your inheritance, then ye have lifted up from it the heave-offering of Jehovah, a tithe of the tithe;
כִּֽי־ ki- “if”
and ye have eaten it in every place, ye and your households, for it `is' your hire in exchange for your service in the tent of meeting;
כִּֽי־ ki- “for”
Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself -- the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness `is' still upon him.
כִּי֩ ki “for”
`This `is' the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that `is' in the tent, is unclean seven days;
כִּֽי־ ki- “if”
`And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he `is' unclean.
כִּי֩ ki “for”
`Aaron is gathered unto his people, for he doth not go in unto the land which I have given to the sons of Israel, because that ye provoked My mouth at the waters of Meribah.
כִּ֣י ki “for”
and all the company see that Aaron hath expired, and they bewail Aaron thirty days -- all the house of Israel.
כִּ֥י ki “that”
And the Canaanite -- king Arad -- dwelling in the south, heareth that Israel hath come the way of the Atharim, and he fighteth against Israel, and taketh `some' of them captive.
כִּ֚י ki “that”
and the people speak against God, and against Moses, `Why hast thou brought us up out of Egypt to die in a wilderness? for there is no bread, and there is no water, and our soul hath been weary of this light bread.'
כִּ֣י ki “for”
and the people come in unto Moses and say, `We have sinned, for we have spoken against Jehovah, and against thee; pray unto Jehovah, and He doth turn aside from us the serpent;' and Moses prayeth in behalf of the people.
כִּֽי־ ki- “for”
From thence they have journeyed, and encamp beyond Arnon, which `is' in the wilderness which is coming out of the border of the Amorite, for Arnon `is' the border of Moab, between Moab and the Amorite;
כִּ֤י ki “that”
And Israel smiteth him by the mouth of the sword, and possesseth his land from Arnon unto Jabbok -- unto the sons of Ammon; for the border of the sons of Ammon `is' strong.
כִּ֣י ki “for”
for Heshbon is a city of Sihon king of the Amorite, and he hath fought against the former king of Moab, and taketh all his land out of his hand, unto Arnon;
כִּ֣י ki “for”
For fire hath gone out from Heshbon, A flame from the city of Sihon, It hath consumed Ar of Moab, Owners of the high places of Arnon.
כִּי־ ki- “for”
And Jehovah saith unto Moses, `Fear him not, for into thy hand I have given him, and all his people, and his land, and thou hast done to him as thou hast done to Sihon king of the Amorite, who is dwelling in Heshbon.'
כִּ֣י ki “for”
and Moab is exceedingly afraid of the presence of the people, for it `is' numerous; and Moab is vexed by the presence of the sons of Israel,
כִּ֣י ki “for”
and now, come, I pray thee, curse for me this people, for it `is' mightier than I; it may be I prevail -- we smite it -- and I cast it out from the land; for I have known -- that which thou blessest is blessed, and that which thou cursest is cursed.'
כִּֽי־ ki- “for”כִּ֣י ki “for”
and God saith unto Balaam, `Thou dost not go with them; thou dost not curse the people; for it `is' blessed.'
כִּ֥י ki “for”
And Balaam riseth in the morning, and saith unto the princes of Balak, `Go unto your land, for Jehovah is refusing to suffer me to go with you;'
כִּ֚י ki “for”
for very greatly I honour thee, and all that thou sayest unto me I do; and come, I pray thee, pierce for me this people.'
כִּֽי־ ki- “for”
and the anger of God burneth because he is going, and a messenger of Jehovah stationeth himself in the way for an adversary to him, and he is riding on his ass, and two of his servants `are' with him,
כִּֽי־ ki- “for”