H3588A–כִּי–ki

And the Lord said to Moses, I will do as you say: for you have grace in my eyes, and I have knowledge of you by your name.

כִּֽי־ ki- “for”

But it is not possible for you to see my face, for no man may see me and still go on living.

כִּ֛י ki “for”

And he said, If now I have grace in your eyes, let the Lord go among us, for this is a stiff-necked people, and give us forgiveness for our wrongdoing and our sin, and take us for your heritage.

כִּ֤י ki “for”

And the Lord said, See, this is what I will undertake: before the eyes of your people I will do wonders, such as have not been done in all the earth or in any nation: and all your people will see the work of the Lord, for what I am about to do for you is

כִּֽי־ ki- “for”

But their altars are to be overturned and their pillars broken and their images cut down:

כִּ֤י ki “for”

For you are to be worshippers of no other god: for the Lord is a God who will not give his honour to another.

כִּ֛י ki “for”כִּ֤י ki “for”

Keep the feast of unleavened bread; for seven days your food is to be bread without leaven, as I gave you orders, at the regular time in the month Abib; for in that month you came out of Egypt.

כִּ֚י ki “for”

For I will send out the nations before you and make wide the limits of your land; and no man will make an attempt to take your land while you go up to give worship to the Lord, three times in the year.

כִּֽי־ ki- “for”

And the Lord said to Moses, Put all these words in writing; for on them is based the agreement which I will make with you.

כִּ֞י ki “that”

Now when Moses came down from Mount Sinai, with the two stones in his hand, he was not conscious that his face was shining because of his talk with God.

כִּ֥י ki “that”

And the children of Israel saw that the face of Moses was shining: so Moses put the veil over his face again till he went to the Lord.

כִּ֣י ki “that”

So that Moses was not able to go into the Tent of meeting, because the cloud was resting on it, and the House was full of the glory of the Lord.

כִּֽי־ ki- “for”

For the cloud of the Lord was resting on the House by day, and at night there was fire in the cloud, before the eyes of all the people of Israel, and so it was through all their journeys.

כִּי֩ ki “for”

Give these orders to the children of Israel: When anyone of you makes an offering to the Lord, you are to take it from the cattle, from the herd or from the flock.

כִּֽי־ ki- “that”

And when anyone makes a meal offering to the Lord, let his offering be of the best meal, with oil on it and perfume:

כִּֽי־ ki- “for”

And when you give a meal offering cooked in the oven, let it be of unleavened cakes of the best meal mixed with oil, or thin unleavened cakes covered with oil.

וְכִ֥י (כִ֥י) Khi “if”

No meal offering which you give to the Lord is to be made with leaven; no leaven or honey is to be burned as an offering made by fire to the Lord.

כִּ֤י ki “for”

Say to the children of Israel: These are the offerings of anyone who does wrong through error, doing any of the things which by the Lord's order are not to be done:

כִּֽי־ ki- “that”

And if anyone does wrong by saying nothing when he is put under oath as a witness of something he has seen or had knowledge of, then he will be responsible:

כִּֽי־ ki- “if”

Or if he becomes unclean through touching unconsciously any unclean thing of man, whatever it may be, when it is made clear to him he will be responsible:

כִ֤י khi “if”

Or if anyone, without thought, takes an oath to do evil or to do good, whatever he says without thought, with an oath, having no knowledge of what he is doing; when it becomes clear to him, he will be responsible for any of these things.

כִּ֣י ki “if”

And whoever is responsible for any such sin, let him make a statement openly of his wrongdoing;

כִֽי־ khi- “that”

But if he has not enough money for two doves or two young pigeons, then let him give, for the sin he has done, the tenth part of an ephah of the best meal, for a sin-offering; let him put no oil on it, and no perfume, for it is a sin-offering.

כִּ֥י ki “for”

If anyone is untrue, sinning in error in connection with the holy things of the Lord, let him take his offering to the Lord, a male sheep from the flock, without any mark, of the value fixed by you in silver by shekels, by the scale of the holy place.

כִּֽי־ ki- “if”

And if anyone does wrong, and does any of the things which the Lord has given orders are not to be done, though he has no knowledge of it, still he is in the wrong and he is responsible.

כִּ֣י ki “that”