H3588A–כִּי–ki

For Jerusalem has become feeble, and destruction has come on Judah, because their words and their acts are against the Lord, moving the eyes of his glory to wrath.

כִּ֤י ki “for”כִּֽי־ ki- “for”

Their respect for a man's position is a witness against them; and their sin is open to the view of all; like that of Sodom, it is not covered. A curse on their soul! for the measure of their sin is full.

כִּֽי־ ki- “for”

Happy is the upright man! for he will have joy of the fruit of his ways.

כִּי־ ki- “that”כִּֽי־ ki- “for”

Unhappy is the sinner! for the reward of his evil doings will come on him.

כִּֽי־ ki- “for”

Again, the Lord has said, Because the daughters of Zion are full of pride, and go with outstretched necks and wandering eyes, with their foot-chains sounding when they go:

כִּ֤י ki “that”

And over every living-place on Mount Zion, all over all her meetings, the Lord will make a cloud and smoke by day, and the shining of a flaming fire by night, for over all, the glory of the Lord will be a cover and a tent;

כִּ֥י ki “for”

For the vine-garden of the Lord of armies is the people of Israel, and the men of Judah are the plant of his delight: and he was looking for upright judging, and there was blood; for righteousness, and there was a cry for help.

כִּ֣י ki “for”

For ten fields of vines will only give one measure of wine, and a great amount of seed will only give a small measure of grain.

כִּ֗י Ki “for”

For this cause, as the waste of the grain is burned up by tongues of fire, and as the dry grass goes down before the flame, so their root will be like the dry stems of grain, and their flower will go up in dust: because they have gone against the law of

כִּ֣י ki “for”

Then I said, The curse is on me, and my fate is destruction; for I am a man of unclean lips, living among a people of unclean lips; for my eyes have seen the King, the Lord of armies.

כִֽי־ khi- “for”כִּ֣י ki “for”כִּ֗י Ki “for”

Because Aram has made evil designs against you, saying,

כִּֽי־ ki- “for”

For the head of Aram is Damascus, and the head of Damascus is Rezin (and in sixty-five years from now Ephraim will be broken, and will no longer be a people):

כִּ֣י ki “for”

And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If you will not have faith, your kingdom will be broken.

כִּ֖י ki “for”

And he said, Give ear now, O family of David: is it not enough that you are driving men to disgust? will you do the same to my God?

כִּ֥י ki “that”

For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.

כִּ֠י ki “for”

And they will give so much milk that he will be able to have butter for his food: for butter and honey will be the food of all who are still living in the land.

כִּֽי־ ki- “for”

Men will come there with bows and arrows, because all the land will be full of blackberries and thorns.

כִּי־ ki- “for”

For before the child is able to say, Father, or, Mother, the wealth of Damascus and the goods of Samaria will be taken away by the king of Assyria.

כִּ֗י Ki “for”

Because this people will have nothing to do with the softly-flowing waters of Shiloah, and have fear of Rezin and Remaliah's son;

כִּ֤י ki “for”

Let your designs be formed, and they will come to nothing; give your orders, and they will not be effected: for God is with us.

כִּ֥י ki “for”

For the Lord, controlling me with a strong hand, gave me orders not to go in the way of this people, saying,

כִּי֩ ki “for”

And when they say to you, Make request for us to those who have control of spirits, and to those wise in secret arts, who make hollow bird-like sounds; is it not right for a people to make request to their gods, to make request for the living to the dead

וְכִֽי־ (כִֽי) khi- “if”

And he will go through the land in bitter trouble and in need of food; and when he is unable to get food, he will become angry, cursing his king and his God, and his eyes will be turned to heaven on high;

כִֽי־ khi- “that”

In earlier times he made the land of Zebulun and the land of Naphtali of small value, but after that he gave it glory, by the way of the sea, on the other side of Jordan, Galilee of the nations.

כִּ֣י ki “for”

For by your hand the yoke on his neck and the rod on his back, even the rod of his cruel master, have been broken, as in the day of Midian.

כִּ֣י׀ ki “for”