H3289–יָעַץ–ya.ats

Inasmuch as Syria hath taken evil counsel against thee, Ephraim [ergänzt: also] and the son of Remaliah, saying,

יָעַ֥ץ ya.'Atz “it has planned”

For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.

יוֹעֵץ֙ yo.'Etz “a counselor”

Jehovah of hosts hath sworn saying, Assuredly as I have thought, so shall it come to pass; and as I have purposed, it shall stand:

יָעַ֖צְתִּי ya.'Atz.ti “I have planned”

This is the counsel which is purposed concerning the whole earth; and this is the hand which is stretched out upon all the nations.

הַיְּעוּצָ֖ה (יְּעוּצָ֖ה) ye.'u.Tzah “is planned”

For Jehovah of hosts hath purposed, and who shall frustrate [ergänzt: it]? And his hand is stretched out, and who shall turn it back?

יָעָ֖ץ ya.'Atz “he has planned”

Where are they then, thy wise [ergänzt: men]? Let them now tell thee, and let them make known what Jehovah of hosts hath purposed upon Egypt.

יָּעַ֛ץ ya.'Atz “has he planned”

And the land of Judah shall be a dismay unto Egypt: every one that thinketh of it shall be afraid for himself, because of the counsel of Jehovah of hosts, which he hath purposed against it.

יוֹעֵ֥ץ yo.'Etz “[is] planning”

Who hath purposed this against Tyre, the distributor of crowns, whose merchants were princes, whose dealers were the honourable of the earth?

יָעַ֣ץ ya.'Atz “did he plan”

Jehovah of hosts hath purposed it, to profane the pride of all glory, to bring to nought all the honourable of the earth.

יְעָצָ֑הּ (יְעָצָ֑) ye.'a.Tza “he planned”

The instruments also of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.

יָעָ֔ץ ya.'Atz “he plans”

But the noble deviseth noble things; and to noble things doth he stand.

יָעָ֑ץ ya.'Atz “he plans”

With whom took he counsel, and [ergänzt: who] gave him intelligence, and instructed him in the path of judgment, and taught him knowledge, and shewed him the way of understanding?

נוֹעָץ֙ no.'Atz “did he take counsel”

And I beheld, and there was no man; even among them, -- and there was no counsellor, that, when I asked of them, could answer a word.

יוֹעֵ֑ץ yo.'Etz “[is] a counselor”

Declare and bring [ergänzt: them] near; yea, let them take counsel together: who hath caused this to be heard from ancient time? [ergänzt: who] hath declared it long ago? Is it not I, Jehovah? And there is no God else beside me; a just God and a Saviour, there is none besides me.

יִֽוָּעֲצ֖וּ yi.va.'a.Tzu “let them take counsel”

And Jeremiah said unto Zedekiah, If I declare [ergänzt: it] unto thee, wilt thou not certainly put me to death? and if I give thee counsel, thou wilt not hearken unto me.

אִיעָ֣צְךָ֔ (אִיעָ֣צְ) 'i.'A.tze. “I will counsel”

Therefore hear the counsel of Jehovah, which he hath taken against Edom, and his purposes which he hath purposed against the inhabitants of Teman: The little ones of the flock shall certainly draw them away; he shall certainly make their habitation desolate for them.

יָעַץ֙ ya.'Atz “he has planned”

Flee, wander very far, dwell deep down, ye inhabitants of Hazor, saith Jehovah; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.

יָעַ֨ץ ya.'Atz “he has planned”

Therefore hear the counsel of Jehovah, which he hath taken against Babylon, and his purposes which he hath purposed against the land of the Chaldeans: The little ones of the flock shall certainly draw them away; he shall certainly make their habitation desolate for them.

יָעַץ֙ ya.'Atz “he has planned”

And he said unto me, Son of man, these are the men that devise iniquity, and give wicked counsel in this city:

וְהַיֹּעֲצִ֥ים (יֹּעֲצִ֥ים) yo.'a.Tzim “counsel”

Now why dost thou cry out aloud? Is there no king in thee? is thy counsellor perished, that pangs have seized thee as a woman in travail?

יוֹעֲצֵךְ֙ (יוֹעֲצֵ) yo.'a.tze “counselor”

My people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him, from Shittim unto Gilgal, that ye may know the righteousness of Jehovah.

יָּעַ֗ץ ya.'Atz “did he plan”

Out of thee is gone forth one that imagineth evil against Jehovah, a wicked counsellor.

יֹעֵ֖ץ yo.'Etz “a counselor of”

Thou hast devised shame to thy house, by cutting off many peoples, and hast sinned against thine own soul.

יָעַ֥צְתָּ ya.'Atz.ta “you have planned”