H1931–הוּא–hu

and with you there is a man for a tribe, each is a head to the house of his fathers.

הֽוּא׃ Hu' “he”

`Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person `is' guilty,

הַהִֽוא׃ (הִֽוא) Hiv' “that”

and a man hath lain with her `with' the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,

וְהִ֣יא (הִ֣יא) Hi' “she”וְהִ֖וא (הִ֖וא) Hiv' “she”

and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; -- or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled --

וְהִ֣וא (הִ֣וא) Hiv' “she”וְהִ֖יא (הִ֖יא) Hi' “she”

`Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it `is' a present of jealousy, a present of memorial, causing remembrance of iniquity.

ה֔וּא Hu' “it”

and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it `is' a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

הִ֑וא hi' “it”

`And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown `with' seed.

הִ֑וא hi' “she”

and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'

הַהִ֔וא (הִ֔וא) Hiv' “that”

all days of his separation he `is' holy to Jehovah.

ה֖וּא hu' “he”

and the priest hath prepared one for a sin-offering, and one for a burnt-offering, and hath made atonement for him, because of that which he hath sinned by the body, and he hath hallowed his head on that day;

הַהֽוּא׃ (הֽוּא) Hu' “that”

and the priest hath waved them, a wave-offering before Jehovah; it `is' holy to the priest, besides the breast of the wave-offering, and besides the leg of the heave-offering; and afterwards doth the Nazarite drink wine.

הוּא֙ hu' “it”

And this `is' the work of the candlestick: beaten work of gold; unto its thigh, unto its flower it `is' beaten work; as the appearance which Jehovah shewed Moses, so he hath made the candlestick.

הִ֑וא hi' “it”

And there are men who have been defiled by the body of a man, and they have not been able to prepare the passover on that day, and they come near before Moses, and before Aaron, on that day,

הַה֑וּא (ה֑וּא) Hu' “that”הַהֽוּא׃ (הֽוּא) Hu' “that”

`And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin.

ה֨וּא hu' “he”הַהִ֖וא (הִ֖וא) Hiv' “that”הַהֽוּא׃ (הֽוּא) Hu' “that”

and it hath come to pass when thou goest with us, yea, it hath come to pass -- that good which Jehovah doth kindly with us -- it we have done kindly to thee.'

הַה֗וּא (ה֗וּא) Hu' “that”

and he calleth the name of that place Taberah, for the fire of Jehovah hath `burned' among them.

הַה֖וּא (ה֖וּא) Hu' “that”

And the manna is as coriander seed, and its aspect as the aspect of bdolach;

ה֑וּא Hu' “it”

And Moses is gathered unto the camp, he and the elders of Israel.

ה֖וּא hu' “he”

And the people rise all that day, and all the night, and all the day after, and gather the quails -- he who hath least hath gathered ten homers -- and they spread them out for themselves round about the camp.

הַה֨וּא (ה֨וּא) Hu' “that”

and `one' calleth the name of that place Kibroth-Hattaavah, for there they have buried the people who lust.

הַה֖וּא (ה֖וּא) Hu' “that”

not so My servant Moses; in all My house he `is' stedfast;

הֽוּא׃ Hu' “he”

and have seen the land what it `is', and the people which is dwelling on it, whether it `is' strong or feeble; whether it `is' few or many;

הִ֑וא hi' “[is] it”הוּא֙ hu' “[is] it”ה֖וּא hu' “[is] it”

and what the land `is' in which it is dwelling, whether it `is' good or bad; and what `are' the cities in which it is dwelling, whether in camps or in fortresses;

הוּא֙ hu' “it”הִ֖וא hi' “[is] it”הוּא֙ hu' “it”

And what the land `is', whether it `is' fat or lean; whether there is wood in it or not; and ye have strengthened yourselves, and have taken of the fruit of the land;' and the days `are' days of the first-fruits of grapes.

הִ֜וא hi' “[is] it”

That place hath `one' called Brook of Eshcol, because of the cluster which the sons of Israel cut from thence.

הַה֔וּא (ה֔וּא) Hu' “that”