H1847–דַּ֫עַת–da.at

With whom consulted He, That he causeth Him to understand? And teacheth Him in the path of judgment, And teacheth Him knowledge? And the way of understanding causeth Him to know?

דַ֔עַת Da.'at “knowledge”

And none doth turn `it' back unto his heart, Nor hath knowledge nor understanding to say, `Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.'

דַ֥עַת Da.'at “knowledge”

Making void the tokens of devisers, And diviners it maketh mad, Turning the wise backward, And their knowledge it maketh foolish.

וְדַעְתָּ֥ם (דַעְתָּ֥) da'.Ta “knowledge”

And thou art confident in thy wickedness, Thou hast said, `There is none seeing me,' Thy wisdom and thy knowledge, It is turning thee back, And thou sayest in thy heart, `I `am', and none else.'

וְדַעְתֵּ֖ךְ (דַעְתֵּ֖) da'.Te “knowledge”

Of the labour of his soul he seeth -- he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear.

בְּדַעְתּ֗וֹ (דַעְתּ֗) da'.T “knowledge”

Seeing -- Me day by day they seek, And the knowledge of My ways they desire, As a nation that righteousness hath done, And the judgment of its God hath not forsaken, They ask of me judgments of righteousness, The drawing near of God they desire:

וְדַ֥עַת (דַ֥עַת) Da.'at “[the] knowledge of”

Brutish is every man by knowledge, Put to shame is every refiner by a graven image, For false `is' his molten image. And there is no breath in them.

מִדַּ֔עַת (דַּ֔עַת) Da.'at “knowledge”

He decided the cause of the poor and needy, Then `it is' well -- is it not to know Me? An affirmation of Jehovah.

הַדַּ֥עַת (דַּ֥עַת) Da.'at “knowledge”

Brutish hath been every man by knowledge, Put to shame hath been every refiner by a graven image, For false `is' his molten image, And there is no breath in them.

מִדַּ֔עַת (דַּ֔עַת) Da.'at “knowledge”

lads in whom there is no blemish, and of good appearance, and skilful in all wisdom, and possessing knowledge, and teaching thought, and who have ability to stand in the palace of the king, and to teach them the literature and language of the Chaldeans.

דַ֙עַת֙ da.'at “<of> knowledge”

And thou, O Daniel, hide the things, and seal the book till the time of the end, many do go to and fro, and knowledge is multiplied.'

הַדָּֽעַת׃ (דָּֽעַת) Da.'at “knowledge”

`Hear a word of Jehovah, sons of Israel, For a strife `is' to Jehovah with inhabitants of the land, For there is no truth, nor kindness, Nor knowledge of God, in the land,

דַּ֥עַת Da.'at “[is] knowledge of”

Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!

הַדָּ֑עַת (דָּ֑עַת) Da.'at “knowledge”הַדַּ֣עַת (דַּ֣עַת) Da.'at “knowledge”

For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.

וְדַ֥עַת (דַ֥עַת) Da.'at “[the] knowledge of”

For the lips of a priest preserve knowledge, And law they do seek from his mouth, For a messenger of Jehovah of Hosts he `is'.

דַ֔עַת Da.'at “knowledge”