H1768–דִּי–di

The king spake and said, Is not this great Babylon, which I have built for the royal dwelling-place, by the might of my power and for the glory of my majesty?

דִּֽי־ di- “which”

and thou shalt be driven from men; and they dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen; and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

דִּֽי־ di- “that”דִּֽי־ di- “that”דִּ֥י di “whom”

The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles' [ergänzt: feathers], and his nails like birds' [ergänzt: claws].

דִּ֥י di “that”

And at the end of the days I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honored him that liveth for ever; for his dominion is an everlasting dominion, and his kingdom from generation to generation.

דִּ֤י di “that”

And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?

דִּֽי־ di- “[is] who”

Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those that walk in pride he is able to abase.

דִּ֤י di “who”וְדִי֙ (דִי֙) Di “[those] who”

Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom.

דִּ֤י di “which”דִּ֣י di “which”

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.

דִּ֣י di “which”דִּֽי־ di- “which”דִּ֣י di “which”

In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.

דִּ֣י di “of”דִּֽי־ di- “of”דִּ֣י di “of”דִּ֥י di “which”

The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

דִּ֣י di “that”דִּֽי־ di- “who”דִֽי־ di- “of”

There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar thy father, the king, [ergänzt: I say], thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;

דִּ֠י di “who”

forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.

דִּ֣י di “that”דִּֽי־ di- “whom”

Then was Daniel brought in before the king. The king spake and said unto Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judah?

דִּֽי־ di- “who”דִּ֣י di “of”דִּ֥י di “whom”

I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom are found in thee.

דִּ֛י di “that”

And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not show the interpretation of the thing.

דִּֽי־ di- “that”

But I have heard of thee, that thou canst give interpretations, and dissolve doubts; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

דִּֽי־ di- “that”דִֽי־ di- “of”

and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.

דִּ֣י di “which”דִּֽי־ di- “whom”וְדִֽי־ (דִֽי) di- “whom”וְדִֽי־ (דִֽי) di- “whom”וְדִֽי־ (דִֽי) di- “whom”

But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:

וּכְדִי֙ (דִי֙) Di “that”

and he was driven from the sons of men, and his heart was made like the beasts', and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that the Most High God ruleth in the kingdom of men, and that he setteth up over it whomsoever he will.

דִּֽי־ di- “that”דִּֽי־ di- “that”דִּ֥י di “whom”

And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this,

דִּ֥י di “that”

but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.

דִֽי־ di- “of”דִּ֠י di “who”דִּֽי־ di- “who”

Then was the part of the hand sent from before him, and this writing was inscribed.

דִֽי־ di- “of”

And this is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN.

דִּ֣י di “which”

Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.

דִֽי־ di- “of”דִּֽי־ di- “that”

It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom;

דִּ֥י di “who”