H0853–אֵת–et

In the withering of its branch it is broken off, Women are coming in setting it on fire, For it `is' not a people of understanding, Therefore pity it not doth its Maker, And its Former doth not favour it.

אוֹתָ֑הּ (אוֹתָ֑) 'o.Ta “<obj.>”

And the fading flower of the beauty of his glory That `is' on the head of the fat valley, Hath been as its first-fruit before summer, That its beholder seeth, While it `is' yet in his hand he swalloweth it.

אוֹתָ֔הּ (אוֹתָ֔) 'o.Ta “<obj.>”

By whom doth He teach knowledge? And by whom doth He cause to understand the report? The weaned from milk, the removed from breasts,

אֶת־ 'et- “<obj.>”וְאֶת־ (אֶת) 'Et “<obj.>”

From the fulness of its passing over it taketh you, For morning by morning it passeth over, By day and by night, And it hath been only a trembling to consider the report.

אֶתְכֶ֔ם (אֶתְ) 'et. “<obj.>”

For poured out on you hath Jehovah a spirit of deep sleep, And He closeth your eyes -- the prophets, And your heads -- the seers -- He covered.

אֶת־ 'et- “<obj.>”אֶת־ 'et- “<obj.>”וְאֶת־ (אֶת) 'Et “<obj.>”

And the vision of the whole is to you, As words of the sealed book, That they give unto one knowing books, Saying, `Read this, we pray thee,' And he hath said, `I am not able, for it `is' sealed;'

אֹת֗וֹ (אֹת֗) 'o.T “<obj.>”

And the Lord saith: Because drawn near hath this people, with its mouth, And with its lips they have honoured Me, And its heart it hath put far off from Me, And their fear of Me is -- A precept of men is taught!

אֹתִ֔י (אֹתִ֔) 'o.T “[of]”

Therefore, lo, I am adding to do wonderfully with this people, A wonder, and a marvel, And perished hath the wisdom of its wise ones, And the understanding of its intelligent ones hideth itself.'

אֶת־ 'et- “<obj.>”

Therefore, thus said Jehovah, Who ransomed Abraham, Concerning the house of Jacob: `Not now ashamed is Jacob, Nor now doth his face become pale,

אֶת־ 'et- “<obj.>”

For in his seeing his children, The work of My hand, in his midst, They sanctify My name, And have sanctified the Holy One of Jacob, And the God of Israel they declare fearful.

אֶת־ 'et- “<obj.>”וְאֶת־ (אֶת) 'Et “<obj.>”

Turn aside from the way, decline from the path, Cause to cease from before us the Holy One of Israel.'

אֶת־ 'et- “<obj.>”

And the Lord hath given to you bread of adversity, And water of oppression. And thy directors remove no more, And thine eyes have seen thy directors,

אֶת־ 'et- “<obj.>”

And ye have defiled the covering of Thy graven images of silver, And the ephod of thy molten image of gold, Thou scatterest them as a sickening thing, `Go out,' thou sayest to it.

אֶת־ 'et- “<obj.>”וְאֶת־ (אֶת) 'Et “<obj.>”

And He hath given rain `for' thy seed, With which thou dost sow the ground, And bread, the increase of the ground, And it hath been fat and plenteous, Enjoy do thy cattle in that day an enlarged pasture.

אֶת־ 'et- “<obj.>”

And the light of the moon hath been as the light of the sun, And the light of the sun is sevenfold, As the light of seven days, In the day of Jehovah's binding up the breach of His people, When the stroke of its wound He healeth.

אֶת־ 'et- “<obj.>”

And caused to be heard hath Jehovah The honour of His voice, And the coming down of His arm He doth shew with the raging of anger, And the flame of a consuming fire, Scattering, and inundation, and hailstone.

אֶת־ 'et- “<obj.>”

Wo `to' those going down to Egypt for help, And on horses lean, And trust on chariots, because many, And on horsemen, because very strong, And have not looked on the Holy One of Israel, And Jehovah have not sought.

וְאֶת־ (אֶת) 'Et “<obj.>”

And He also `is' wise, and bringeth in evil, And His words He hath not turned aside, And He hath risen against a house of evil doers, And against the help of workers of iniquity.

וְאֶת־ (אֶת) 'Et “<obj.>”

Thy heart doth meditate terror, Where `is' he who is counting? Where `is' he who is weighing? Where `is' he who is counting the towers?

אֶת־ 'et- “<obj.>”

The strong people thou seest not, A people deeper of lip than to be understood, Of a scorned tongue, there is no understanding.

אֶת־ 'et- “<obj.>”

And met have Ziim with Aiim, And the goat for its companion calleth, Only there rested hath the night-owl, And hath found for herself a place of rest.

אֶת־ 'et- “<obj.>”

And the king of Asshur sendeth Rabshakeh from Lachish to Jerusalem, unto the king Hezekiah, with a heavy force, and he standeth by the conduit of the upper pool, in the highway of the fuller's field,

אֶת־ 'et- “<obj.>”

`And dost thou say unto me, Unto Jehovah our God we have trusted? is it not He, whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar ye do bow yourselves?

אֶת־ 'et- “<obj.>”וְאֶת־ (אֶת) 'Et “<obj.>”

And how dost thou turn back the face of one captain of the least of the servants of my lord, and dost trust for thee on Egypt, for chariot and for horsemen?

אֵ֠ת 'et “<obj.>”

And Rabshakeh saith, `Unto thy lord, and unto thee, hath my lord sent me to speak these words? is it not for the men -- those sitting on the wall to eat their own dung and to drink their own water with you?'

אֶת־ 'et- “<obj.>”אֶת־ 'et- “<obj.>”אֶת־ 'et- “<obj.>”