Lexikoneintrag · Hebräisch
H0834Aאֲשֶׁרa.sher
whichWortart: Relativpronomen
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Mit Stellenangabe und Text in Young's Literal Translation.
and he speaketh unto the company, saying, `Turn aside, I pray you, from the tents of these wicked men, and come not against anything that they have, lest ye be consumed in all their sins.'
אֲשֶׁ֣ר 'a.Sher “that”
and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol -- then ye have known that these men have despised Jehovah.'
אֲשֶׁ֣ר 'a.Sher “that”
And it cometh to pass at his finishing speaking all these words, that the ground which `is' under them cleaveth,
אֲשֶׁ֥ר 'a.Sher “which”
and the earth openeth her mouth, and swalloweth them, and their houses, and all the men who `are' for Korah, and all the goods,
אֲשֶׁ֣ר 'a.Sher “who”
and they go down, they, and all that they have, alive to Sheol, and the earth closeth over them, and they perish from the midst of the assembly;
אֲשֶׁ֥ר 'a.Sher “that”
and all Israel who `are' round about them have fled at their voice, for they said, `Lest the earth swallow us;'
אֲשֶׁ֛ר 'a.Sher “which”
And Eleazar the priest taketh the brazen censers which they who are burnt had brought near, and they spread them out, a covering for the altar --
אֲשֶׁ֥ר 'a.Sher “which”
a memorial to the sons of Israel, so that a stranger who is not of the seed of Aaron doth not draw near to make a perfume before Jehovah, and is not as Korah, and as his company, -- as Jehovah hath spoken by the hand of Moses to him.
אֲשֶׁ֨ר 'a.Sher “that”אֲ֠שֶׁר 'a.Sher “who”
and thou hast placed them in the tent of meeting, before the testimony, where I meet with you.
אֲשֶׁ֛ר 'a.Sher “where”
`And it hath come to pass, the man's rod on whom I fix doth flourish, and I have caused to cease from off me the murmurings of the sons of Israel, which they are murmuring against you.'
אֲשֶׁ֥ר 'a.Sher “whom”אֲשֶׁ֛ר 'a.Sher “which”
This is thine of the most holy things, from the fire: all their offering, to all their present, and to all their sin-offering, and to all their guilt-offering, which they give back to Me, is most holy to thee, and to thy sons;
אֲשֶׁ֣ר 'a.Sher “which”
all the best of the oil, and all the best of the new wine, and wheat -- their first-`fruits' which they give to Jehovah -- to thee I have given them.
אֲשֶׁר־ 'a.Sher- “which”
`The first-fruits of all that `is' in their land, which they bring in to Jehovah, are thine; every clean one in thy house doth eat it;
אֲשֶׁ֧ר 'a.Sher “that”אֲשֶׁר־ 'a.Sher- “which”
every one opening a womb of all flesh which they bring near to Jehovah, among man and among beast, is thine; only, thou dost certainly ransom the first-born of man, and the firstling of the unclean beast thou dost ransom.
אֲשֶׁר־ 'a.Sher- “which”
all the heave-offerings of the holy things which the sons of Israel lift up to Jehovah I have given to thee and to thy sons, and to thy daughters with thee, by a statute age-during, a covenant of salt, age-during it `is' before Jehovah, to thee and to thy seed with thee.'
אֲשֶׁ֨ר 'a.Sher “which”
and to the sons of Levi, lo, I have given all the tenth in Israel for inheritance in exchange for their service which they are serving -- the service of the tent of meeting.
אֲשֶׁר־ 'a.Sher- “which”
but the tithe of the sons of Israel which they lift up to Jehovah, a heave-offering, I have given to the Levites for inheritance; therefore I have said of them, In the midst of the sons of Israel they have no inheritance.'
אֲשֶׁ֨ר 'a.Sher “which”
`And unto the Levites thou dost speak; and thou hast said unto them, When ye take from the sons of Israel the tithe which I have given to you from them, for your inheritance, then ye have lifted up from it the heave-offering of Jehovah, a tithe of the tithe;
אֲשֶׁ֨ר 'a.Sher “which”
so ye do lift up -- ye also -- the heave-offering of Jehovah from all your tithes which ye receive from the sons of Israel; and ye have given from it the heave-offering of Jehovah to Aaron the priest;
אֲשֶׁ֣ר 'a.Sher “which”
`This `is' a statute of the law which Jehovah hath commanded, saying, Speak unto the sons of Israel, and they bring unto thee a red cow, a perfect one, in which there is no blemish, on which no yoke hath gone up;
אֲשֶׁר־ 'a.Sher- “which”אֲשֶׁ֤ר 'a.Sher “which”אֲשֶׁ֛ר 'a.Sher “which”
Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself -- the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness `is' still upon him.
אֲשֶׁר־ 'a.Sher- “who”
`This `is' the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that `is' in the tent, is unclean seven days;
אֲשֶׁ֣ר 'a.Sher “[one] who”
and every open vessel which hath no covering of thread upon it is unclean.
אֲשֶׁ֛ר 'a.Sher “which”
`And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days;
אֲשֶׁר־ 'a.Sher- “[one] who”
and a clean person hath taken hyssop, and hath dipped `it' in water, and hath sprinkled on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.
אֲשֶׁ֣ר 'a.Sher “who”