H0834A–אֲשֶׁר–a.sher

And he said to the people, Come away now from the tents of these evil men, without touching anything of theirs, or you may be taken in the punishment of their sins.

אֲשֶׁ֣ר 'a.Sher “that”

But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men.

אֲשֶׁ֣ר 'a.Sher “that”

And while these words were on his lips, the earth under them was parted in two;

אֲשֶׁ֥ר 'a.Sher “which”

And the earth, opening her mouth, took them in, with their families, and all the men who were joined to Korah, and their goods.

אֲשֶׁ֣ר 'a.Sher “who”

So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people.

אֲשֶׁ֥ר 'a.Sher “that”

And all Israel round about them went in flight at their cry, For fear, said they, that we go down into the heart of the earth.

אֲשֶׁ֛ר 'a.Sher “which”

So Eleazar the priest took the brass vessels which had been offered by those who were burned up, and they were hammered out to make a cover for the altar:

אֲשֶׁ֥ר 'a.Sher “which”

To be a sign, kept in memory for ever by the children of Israel, that no man who is not of the seed of Aaron has the right of burning spices before the Lord, so that he may not be like Korah and his band: as the Lord said to him by the mouth of Moses.

אֲשֶׁ֨ר 'a.Sher “that”אֲ֠שֶׁר 'a.Sher “who”

And let them be stored up in the Tent of meeting, in front of the ark of witness where I come to you.

אֲשֶׁ֛ר 'a.Sher “where”

And the rod of that man who is marked out by me for myself will have buds on it; so I will put a stop to the outcries which the children of Israel make to me against you.

אֲשֶׁ֥ר 'a.Sher “whom”אֲשֶׁ֛ר 'a.Sher “which”

This is to be yours of the most holy things, out of the fire offerings; every offering of theirs, every meal offering and sin-offering, and every offering which they make on account of error, is to be most holy for you and your sons.

אֲשֶׁ֣ר 'a.Sher “which”

All the best of the oil and the wine and the grain, the first-fruits of them which they give to the Lord, to you have I given them.

אֲשֶׁר־ 'a.Sher- “which”

The earliest produce from their land which they take to the Lord is to be yours; everyone in your house who is clean may have it for his food.

אֲשֶׁ֧ר 'a.Sher “that”אֲשֶׁר־ 'a.Sher- “which”

The first birth of every living thing which is offered to the Lord, of man or beast, is to be yours; but for the first sons of man payment is to be made, and for the first young of unclean beasts.

אֲשֶׁר־ 'a.Sher- “which”

All the lifted offerings of the holy things which the children of Israel give to the Lord, I have given to you and to your sons and to your daughters as a right for ever. This is an agreement made with salt before the Lord, to you and to your seed for ev

אֲשֶׁ֨ר 'a.Sher “which”

And to the children of Levi I have given as their heritage all the tenths offered in Israel, as payment for the work they do, the work of the Tent of meeting.

אֲשֶׁר־ 'a.Sher- “which”

For the tenths which the children of Israel give as a lifted offering to the Lord I have given to the Levites as their heritage. and so I have said to them, Among the children of Israel they will have no heritage.

אֲשֶׁ֨ר 'a.Sher “which”

Say to the Levites, When you take from the children of Israel the tenth which I have given to you from them as your heritage, a tenth part of that tenth is to be offered as an offering lifted up before the Lord.

אֲשֶׁ֨ר 'a.Sher “which”

So you are to make an offering lifted up to the Lord from all the tenths which you get from the children of Israel, giving out of it the Lord's lifted offering to Aaron the priest.

אֲשֶׁ֣ר 'a.Sher “which”

This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:

אֲשֶׁר־ 'a.Sher- “which”אֲשֶׁ֤ר 'a.Sher “which”אֲשֶׁ֛ר 'a.Sher “which”

Anyone touching the body of a dead man without making himself clean in this way, makes the House of the Lord unclean; and that man will be cut off from Israel: because the water was not put on him, he will be unclean; his unclean condition is unchanged.

אֲשֶׁר־ 'a.Sher- “who”

This is the law when death comes to a man in his tent: everyone who comes into the tent, and everyone who is in the tent, will be unclean for seven days.

אֲשֶׁ֣ר 'a.Sher “[one] who”

And every open vessel without a cover fixed on it will be unclean.

אֲשֶׁ֛ר 'a.Sher “which”

And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.

אֲשֶׁר־ 'a.Sher- “[one] who”

And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who

אֲשֶׁ֣ר 'a.Sher “who”