Lexikoneintrag · Hebräisch
H0834Aאֲשֶׁרa.sher
whichWortart: Relativpronomen
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Mit Stellenangabe und Text in Young's Literal Translation.
And all heads of the provinces, and the lieutenants, and the governors, and those doing the work that the king hath, are lifting up the Jews, for a fear of Mordecai hath fallen upon them;
אֲשֶׁ֣ר 'a.Sher “which”
And Esther saith, `If to the king `it be' good, let it be given also to-morrow, to the Jews who `are' in Shushan, to do according to the law of to-day; and the ten sons of Haman they hang on the tree.'
אֲשֶׁ֣ר 'a.Sher “who”
And the Jews who `are' in Shushan are assembled also on the fourteenth day of the month of Adar, and they slay in Shushan three hundred men, and on the prey they have not put forth their hand.
אֲשֶׁר־ 'a.Sher- “who”
And the rest of the Jews, who `are' in the provinces of the king, have been assembled, even to stand for their life, and to rest from their enemies, and to slay among those hating them five and seventy thousand, and on the prey they have not put forth their hand;
אֲשֶׁר֩ 'a.Sher “who”
And the Jews who `are' in Shushan have been assembled, on the thirteenth day of it, and on the fourteenth of it, even to rest on the fifteenth of it, and to make it a day of banquet and of joy.
אֲשֶׁר־ 'a.Sher- “who”
And Mordecai writeth these things, and sendeth letters unto all the Jews who `are' in all provinces of the king Ahasuerus, who are near and who are far off,
אֲשֶׁר֙ 'a.Sher “who”
as days on which the Jews have rested from their enemies, and the month that hath been turned to them from sorrow to joy, and from mourning to a good day, to make them days of banquet and of joy, and of sending portions one to another, and gifts to the needy.
אֲשֶׁר־ 'a.Sher- “when”אֲשֶׁר֩ 'a.Sher “when”
And the Jews have received that which they had begun to do, and that which Mordecai hath written unto them,
אֲשֶׁר־ 'a.Sher- “[that] which”אֲשֶׁר־ 'a.Sher- “[that] which”
and in her coming in before the king, he said with the letter, `Let his evil device that he devised against the Jews turn back upon his own head,' and they have hanged him and his sons on the tree,
אֲשֶׁר־ 'a.Sher- “which”
and all the work of his strength, and his might, and the explanation of the greatness of Mordecai with which the king made him great, are they not written on the book of the Chronicles of Media and Persia?
אֲשֶׁ֥ר 'a.Sher “whom”
Hast not Thou made a hedge for him, and for his house, and for all that he hath -- round about?
אֲשֶׁר־ 'a.Sher- “that”
The work of his hands Thou hast blessed, and his substance hath spread in the land, and yet, put forth, I pray Thee, Thy hand, and strike against anything that he hath -- if not: to Thy face he doth bless Thee!'
אֲשֶׁר־ 'a.Sher- “that”
And Jehovah saith unto the Adversary, `Lo, all that he hath `is' in thy hand, only unto him put not forth thy hand.' And the Adversary goeth out from the presence of Jehovah.
אֲשֶׁר־ 'a.Sher- “that”
And the Adversary answereth Jehovah and saith, `A skin for a skin, and all that a man hath he doth give for his life.
אֲשֶׁ֣ר 'a.Sher “that”
To a man whose way hath been hidden, And whom God doth shut up?
אֲשֶׁר־ 'a.Sher- “whom”
For a fear I feared and it meeteth me, And what I was afraid of doth come to me.
וַאֲשֶׁ֥ר (אֲשֶׁ֥ר) 'a.Sher “[that] which”
Also -- the inhabitants of houses of clay, (Whose foundation `is' in the dust, They bruise them before a moth.)
אֲשֶׁר־ 'a.Sher- “which”
Whose harvest the hungry doth eat, And even from the thorns taketh it, And the designing swallowed their wealth.
אֲשֶׁ֤ר 'a.Sher “[the one] who”
For arrows of the Mighty `are' with me, Whose poison is drinking up my spirit. Terrors of God array themselves `for' me!
אֲשֶׁ֣ר 'a.Sher “which”
Whose confidence is loathsome, And the house of a spider his trust.
אֲשֶׁר־ 'a.Sher- “[the one] who”
Who is removing mountains, And they have not known, Who hath overturned them in His anger.
אֲשֶׁ֖ר 'a.Sher “[the one] who”
Whom, though I were righteous, I answer not, For my judgment I make supplication.
אֲשֶׁ֣ר 'a.Sher “[I] who”
Because with a tempest He bruiseth me, And hath multiplied my wounds for nought.
אֲשֶׁר־ 'a.Sher- “[he] who”
At peace are the tents of spoilers, And those provoking God have confidence, He into whose hand God hath brought.
לַאֲשֶׁ֤ר (אֲשֶׁ֤ר) 'a.Sher “[those] whom”
In whose hand `is' the breath of every living thing, And the spirit of all flesh of man.'
אֲשֶׁ֣ר 'a.Sher “[he] whom”